Here’s a post I wrote on December 14, 2018. I’m reposting it as/is, because it goes with my fresh content posted today. And yes, I would probably pause if Bill Cosby sang this… but it wasn’t written with guys like Cosby in mind. Why should a classic song be banned because of a few “rapey” bad apples? Why don’t we ban rapey creeps like Bill Cosby and Donald Trump, instead? The song is innocent.
Last year, I wrote a post on my music blog about the controversy surrounding the holiday classic, “Baby, It’s Cold Outside”. I remember a few murmurs last year about the “rapey” lyrics of the song, which was written by Frank Loesser and originally intended as a “parlor act” for himself and his ex wife, Lynn. Someone wrote a very informative Facebook post about the history of the song, and its original intent. I decided to write about it on my blog.
This year, it seems “Baby, It’s Cold Outside”, which was never meant to be a holiday song, is more controversial than ever. Radio stations across the United States have been pulling it from their playlists in the wake of the #metoo movement. The song, which was written in 1944 as a “call and response” between a man and a woman, was never intended to be a date rape anthem. In the 1940s, it was improper for unmarried couples to spend the night together. In order to look respectable, a woman had to protest an invitation to stay the night, even if she wanted to stay. And the man who was inviting her had to appear to be concerned about her welfare. Otherwise, her reputation might be negatively affected.
Unfortunately, people have a tendency to see and hear things through modern lenses. In 2018, lyrics like “Say, what’s in this drink?”, especially in the wake of Bill Cosby’s drink drugging scandal, seem inappropriate and tasteless. But in 1944, no one gave a thought to a man spiking a woman’s beverage. It was more a comment about the potential of a drink going to one’s head.
Although I’m definitely not a fan of “rapey” comments or song lyrics, I do think it’s ridiculous that people are clutching their pearls over an old song like “Baby, It’s Cold Outside”. Of all the things a person could get outraged about– like, the fact that our president brags about grabbing women by the pussy– a classic parlor song that was never meant to be inappropriate seems like a poor choice to me. “Baby, It’s Cold Outside” has never been a favorite song of mine– especially when James Taylor sang it with Natalie Cole– but I don’t necessarily dislike it because of its lyrics. It’s just that there are other holiday staples I like better.
The larger issue, to me, is that I believe there is a place for “the inappropriate”. I don’t like to see books, songs, movies, or artwork banned. I remember in the 80s, there were conservative Christian groups lobbying to ban classic books like Slaughterhouse Five and The Catcher in the Rye. I remember some people were outraged that students were reading books like The Adventures of Huckleberry Finn and To Kill A Mockingbird. In those days, it seemed more like banning books was more of a conservative idea, to keep students from reading things deemed indecent or immoral.
Now, it seems like the liberal left wants to do the same thing with certain classic songs, like “Baby, It’s Cold Outside”. Maybe some people would say it’s different because Loesser’s classic seems to promote “date rape”. I don’t see a difference at all, though. Even if the lyrics were “rapey”, which they really aren’t, the song is still a classic. It should be heard and examined by people. You don’t have to agree with the content. Just don’t presume to make that decision for other people.
I just read an interesting New York Times piece about “Baby, It’s Cold Outside” which, once again, explains the song’s original intent. I’m glad to read that many folks aren’t taking this song banning business lying down… although I have read some surprisingly vitriolic arguments with people over this issue. People like controversy, and “Baby, It’s Cold Outside” is enjoying new popularity as a download, even as radio stations are striking it from their holiday playlists. Good. Frank Loesser wasn’t intending to promote date rape or anything else untoward. His song was intended to be a lighthearted, flirtatious, fun look at a couple in an era when respectable unmarried folks didn’t spend the night. I think people should consider the context before they start demanding bans. And then, after they do that, perhaps they should read a classic banned book. The opportunity to learn will present itself accordingly.
Most people who know me well, know that I am very passionate about music. I love all different kinds, from classical to country to R&B. I have an enormous music library with songs from almost every genre you can think of. Even though I’m not a very religious person, I have a lot of religious music in my catalog. That catalog includes a large number of different interpretations of religious songs, many of which are usually enjoyed during the Christmas holidays. Music helps keep me sane, and before I was married to Bill, it kept me company.
Back in the fall of 1990, when I first started attending what was then Longwood College, I took a voice class for my degree. The class was taught by an adjunct professor named Ann Ory Brown, who also taught at the University of Richmond. Because my parents were involved in music in my hometown, Ms. Brown knew my dad. Her mother was once a concert pianist, and Ms. Brown’s mother directed some locally run choral groups that counted my dad as a member. I, of course, did not know these people at all. I was mostly uninvolved in music when I was growing up, mainly because I didn’t want to do what my parents were doing. But then I took Ms. Brown’s voice class, and she told me I should consider studying voice privately with her. I ended up taking private lessons from her for three semesters, until she stopped teaching at Longwood.
At one point during our time together, Ms. Brown gave me a copy of a Kathleen Battle CD. I don’t remember why she chose to give it to me instead of one of her other students. I remember a voice major who was in my studio actually asked me to give it to her, instead. I chose not to do that, and fell in love with Kathleen Battle’s beautiful, distinctive, crystalline voice. I started collecting Battle’s music, and sometime in the late 1990s, I acquired a Christmas CD she made with a classical guitarist named Christopher Parkening. On that album, there was a song called “Mary, Did You Know.”
Ahh… so pretty.
This was the very first version of “Mary, Did You Know” that I ever heard. I thought the melody was very pretty, especially coupled with Parkening’s intricate guitar playing. It never occurred to me to be offended by the lyrics of this song. I didn’t know anything about the songwriters, Mark Lowry, who wrote the words in 1984, and Buddy Green who wrote the music in 1991. I just enjoyed the music for what it was to me– peaceful and appealing. The whole album, Angels’ Glory, was just relaxing and good for studying, which I was doing at the time, as I was a graduate student when I first bought it.
Some time later, I came across another version of “Mary, Did You Know” done by The Isaacs, who are known for performing bluegrass, gospel, and spiritual music. I love Sonya Isaac’s voice, and she does a gorgeous rendition of “Mary, Did You Know” with her family members– mom, Lily, sister Becky, and brother, Ben. Lily’s ex husband and the father of Sonya, Becky, and Ben, Joe, was a member of the band until 1998, after he and Lily divorced. Last year, The Isaacs were invited to become members of the Grand Ole Opry.
According to Wikipedia, Lily Isaacs’ parents were Polish Jewish Holocaust survivors; she was born two years after they were liberated from a concentration camp and two years later, they moved to New York City, where Lily’s musical talent soon became evident. She got her first recording contract in 1958, when she was just ten or eleven years old. In 1970, Lily married Joe Isaacs, and they became Christians after Joe’s brother died in a car accident. Their group exclusively performs bluegrass gospel music.
A live version of The Isaacs’ rendition of “Mary, Did You Know?”
There have been many different interpretations of this song, done by a huge gamut of performers. Kenny Rogers did a version with Wynonna. Dolly Parton has also sung it.
A more pop country version of this song…
And the grande dame of goodness, Dolly Parton, has also sung it.
And so has CeeLo Green!
It’s a long way from his big hit, “Fuck You”.
By now you can see, this song has been recorded to great success by MANY fine musicians, coming from an array of different racial and musical backgrounds, and even representing a broad array of genders and sexual orientations.
Clay Aiken has sung it…
Most of the performers have sung this song earnestly, with great emotion and warmth. While I can’t say that this particular Christmas song is my favorite, I have generally enjoyed most of the versions I’ve heard. It never occurred to me to be affronted by this song. Until last night, that is… when I ran across a very active post on Father Nathan Monk’s Facebook page.
Yikes!
Maybe I’m just old fashioned, but I’m really getting sick of people trying to tell people what should or should not offend them. I’m no fan of mansplaining, which regular readers of my blog will probably notice, but honestly, I have never thought of the lyrics to “Mary, Did You Know” as offensive in any way. I certainly never thought of them as “mansplaining”! Maybe it’s because the versions with which I am most familiar are sung by women! To me, the lyrics express wonderment and awe. They aren’t about trying to school Mary, the mother of Jesus, about how special her baby is. I’m quite sure Mary knew very well. It probably started with that whole immaculate conception thing, followed by her talk with the Angel Gabriel, and the Magnificat. It’s the regular rank and file people who didn’t know about Jesus… and to me, it would make sense for them to ask Mary if she knew. In the song, Mary doesn’t answer. I picture her smiling serenely and nodding, not getting pissed off and offended that a man would ask such questions. I think Mary would be above being offended by mansplaining. 😉
As one might imagine, Father Nathan Monk’s post blew up, with many people opining. Quite a few people heartily agreed with Father Nathan Monk and Jezebel Henny (aka Ally Henny) that this song is “offensive”. Ally Henny, herself, also weighed in, clarifying that the tweet originated in 2019, and that Lowry deleted the tweet without apology.
Does Lowry owe anyone an apology? Maybe he was offended, too, for people trashing and misinterpreting his song.
I totally understand that when someone puts something creative out there– be it a song, artwork, a film, or even a blog post, they invite criticism. I’ve gotten some pretty salty remarks on things I’ve written. In fact, until quite recently, I used to occasionally get nasty comments via this blog’s now defunct Facebook page. I disabled the page because I was tired of getting abuse for simply expressing myself. I don’t mind having respectful dialogues with people who might disagree with me, but I don’t feel like I should have to abide threats, rudeness, or disrespect. Maybe Lowry’s retort to Henny was a bit snarky and rude, but he’s human. I’m sure he was annoyed that she reduced his song to simple “mansplaining”. I would be, too. Like any human, prick him and he’ll bleed. I saw many people referring to Henny as a scholar, and I’m sure she has an impressive intellect, even if I didn’t necessarily discern it in her tweet. I had never heard of her before last night, though. I’m sure Mark Lowry hadn’t, either, when he retorted to her criticism. Maybe he didn’t know he was supposed to be deferential to her. He probably made that comment off the cuff in a flash of irritation. By most people’s standards, his song is an enormous success. I can’t blame him for responding with annoyance, even if it’s not the best look.
Mark Lowry’s version of Mary, “Did You Know” with help from Guy Penrod and David Phelps.
I don’t think Mark Lowry sings his song like a mansplainer would. There’s no hint of condescension when he sings… just wonderment, reverence, and awe. The above interpretation is a bit dramatic, and that could possibly annoy some people, who might think it’s too over the top. Others will find it uplifting and inspiring, as Lowry tries to convey the miracles Jesus will deliver during his brief lifetime. There is no accounting for taste. One of the lovely things about being human is that we can each have our own perspective and our own preferences. Many people love “Mary, Did You Know?” and would never see anything about this song as “offensive”, no matter how many supposedly more evolved people tell them their opinions are somehow “wrong”.
Bear in mind that Mark Lowry is also a Christian comedian. In addition to “Mary, Did You Know”, Lowry also wrote and sang a song called “Hyperactivity”. Someone on Father Nathan Monk’s post was upset about that one, too, claiming he was “making fun” of neurodivergent children. I had not heard of “Hyperactivity” until last night. To me, the song sounds like Lowry wrote this song about himself, not all neurodivergent children. It’s supposed to be funny. Not everyone will find it funny, which is the nature of comedy. Personally, I think “Hyperactivity” is kind of an annoying song, but I can see why some people like it. I wouldn’t presume to tell them they shouldn’t enjoy Mark Lowry’s song about hyperactivity, even if it sounds, to me, like he’s trying to copy Weird Al Yankovic.
Interesting song.
Here’s one about overeating… Weird Al had “Eat It”. Mark Lowry has “I Can Eat it All”.
This doesn’t offend me, but some people probably think of it as fat shaming.
I am a big fan of personal expression, particularly when it’s politically incorrect. I think people should be allowed to speak their minds, even if I might not always like to hear or read what they have to say. Some of it might offend me. I might even take a vow not to use certain language myself. For example, I refuse to call someone a “karen” or a “dependa”. I don’t use the term “douche” as an insult, just as many people don’t use the n-word or the word “retard”. I think it’s important to allow freedom of speech and expression. That does also apply to criticism, of course. I just wish people would stop insisting that others share their views, because that’s how we end up with dangerous megalomaniacal people like Donald Trump in the White House.
There’s a large contingent of people in the United States who like Trump, because he freely says what they’re thinking, but feel too intimidated to say out loud. They’re so enthralled with hearing Trump stand up for the “conservative values” that some sanctimonious people are trying to quickly bury, that they excuse and ignore the really awful things he says and does. Then they show up and vote for him at the polls, and the rest of us are stuck with him and his toxic brand of fascist “leadership”. I think if some of the “woke brigade” took things down a notch, lightened up a bit, and showed some respect for other people’s differing values, they would get further in changing hearts and minds. People don’t like to be lectured or shamed.
Anyway… getting back to Father Nathan Monk’s post… I noticed this comment just now and was left a little bit puzzled…
What was racist about Mark Lowry’s comment? I saw no reference to race in what he posted. However, I did see a lot of people making presumptions about him based on what he posted. All I can see that he wrote was “I wasn’t asking you.” Is that a racist comment? Did I miss something?
Wow. I think some of these comments are pretty offensive. Especially the one about Lowry being “in the closet”. It doesn’t seem like a very “woke” thing to say.
I can see that a lot of people commenting on this thread don’t like Mark Lowry’s music or comedy. I see that some people, like me, didn’t even know who he was until they read the above thread. Now they’re describing him as “execrable”, “in the closet”, and “a turd” in a thread about how he “mansplains” to Mary, the mother of Jesus. It’s very strange to me, because some people are quoting the Bible and demonstrate actual knowledge of theology when they present their arguments. Others have just resorted to character assassination and name calling, having only been exposed to ONE song by the man. I am not a big consumer of contemporary Christian music or comedy. I only know what I like. And I sure as hell don’t need other people telling me that I’m wrong for enjoying what I like. I would feel a bit nervous, though, to add too many comments to this thread, lest someone call ME “execrable” for daring to disagree with them. 😉
Actually, I DID leave a couple of comments. It was to a well reasoned dissenter’s observation. Behold:
Yeah… this is pretty much my view of “Mary, Did You Know?”. I have no problem with people criticizing the song, but when people resort to personal insults toward the songwriter, they lose out on the moral high ground they’re clearly trying to take.
One woman wrote the below comment, which I think is pretty respectful. I mostly liked her take, but I was disappointed when she seemed to doubt herself for liking the song. There’s nothing wrong with “checking” oneself, but this response read a bit like a disclaimer. She’s not wrong to wonder if the lyrics come across as mansplaining when they’re sung by a female singer like Dolly Parton or Kathleen Battle, who is not only female, but is also Black. Would I call either of them “mansplaining”? Would I question their choices to sing this song? Neither of them are slouches when it comes to making music, that’s for damned sure!
What an interesting discussion!
I always hear the song from the viewpoint of a mother. I could personally not imagine all of the joys, trials and tribulations my sons would experience and bring me as their mother. I thought about how a theoretical mother of god could not possibly conceive of her future either, even knowing what the score was upfront.
Then again, I can be a little naive about intentions. And yet again, my demographic has me pretty experienced in receiving mansplaining.
I also didn’t know that Dolly Parton did a version. She is pretty much a feminine divine voice IMHO so even though she isn’t the male composer, I would have to hear it differently from her.
But “I didn’t ask?” Humph. When you put art in the world that’s what you risk: criticism and interpretation.
Another person, a guy calling himself a “musician”, wrote this derogatory comment:
Mostly, that song just sucks. As a musician, that is among the WORST and least fun, festive, or even touching or emotional Christmas songs. It’s just a boring list of stuff Jesus did with a weak contextual premise. If little kids don’t like it, and/or it doesn’t touch you emotionally, it’s trash.
Um… lots of bonafide and highly accomplished musicians would totally disagree with the above comment. And plenty of people are “touched” emotionally by “Mary, Did You Know”? Does the fact that the above musician isn’t moved by the song negate other people’s experiences listening to it and overall opinions of it? I don’t think so. And there are a lot of songs I might think of as “trash”, but that’s just MY opinion. I only get one vote, even though I am pretty musical myself. 😉
This whole controversy reminds me a bit of the huge uproar a few years ago about the song, “Baby, It’s Cold Outside.” In the wake of the “Me Too” movement, people were saying that “Baby, It’s Cold Outside” promotes date rape. I wrote a blog post about my annoyance about that, since “Baby, It’s Cold Outside” was written decades ago, during an era when it was considered improper for women to stay unchaperoned with men. The song was written by Frank Loesser and his ex wife Lynn, meant to be a “parlor song” for entertaining their dinner party guests. It has nothing to do with date rape. But people sure want to project their modern sensibilities on classic songs and “cancel” them. Is the world really a “better” place without so-called “rapey” songs like “Baby, It’s Cold Outside” polluting the airwaves? I don’t think so. I think the world is a better place when people consider context, original intent, and history, and stop trying to impose 2022 values on songs that were written decades ago. Even “Mary, Did You Know” is a pretty old song. It’s 38 years old! And the world was very different in 1984, right?
If people don’t like certain songs, they have choices they can freely make. They can choose not to listen to it, sing it, or buy albums that have it on the playlist. They can listen to and promote songs that are more to their tastes. They can even express why they don’t like it and invite a dialogue. Or, hey, here’s a novel thought– they can try to write their own, more “appropriate” song! But please don’t tell ME that I shouldn’t like a song because of how YOU interpret it. I’ll try my best to show you the same level of respect for your individual opinions and taste. And please don’t try to qualify yourself as a “musician” and declare someone else’s song as “trash”. Lots of musicians, most of whom are more famous, successful, and acclaimed than you will EVER be, completely disagree with your assessment.
I’m getting real tired of people– especially total strangers– insisting that there’s only one way to look at something. I’m tired of people telling me to “stop” doing something because they don’t approve, or that I should do something because it’s the “right” thing to do. I’m over being told how and what to think, especially by people who claim that their freedoms are being infringed upon. This happens on both sides of the political spectrum, and it’s time more thinking people spoke up about it. If we really live in a free society, then people should be allowed to create things freely without fear of being canceled. Yes, it’s fine to criticize creative pursuits, but when you resort to personal insults and character assassinations, you risk falling off that moral high horse and landing at the bottom of the pit with the rest of the lowlifes. I’m just saying.
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