book reviews

A review of The Family Roe: An American Story, by Joshua Prager

According to Amazon.com, I bought Joshua Prager’s extremely comprehensive and timely book, The Family Roe: An American Story on September 13, 2021. I have a feeling I decided to buy the book because my home state, Texas, had just passed horrifying legislation allowing private citizens to sue anyone who aids and abets a pregnant person in getting an abortion. It also effectively made abortions illegal after six weeks of gestation. Since most people don’t even know they’re pregnant at that point, it pretty much bans all abortions in the second largest state in the Union.

Although personally, I am past the point of having to worry a lot about pregnancy, and I live in Germany, where people are a hell of a lot more sensible and humane, I was, and still am, very upset about this law. I’m also upset that on June 24, 2022, the Supreme Court overturned Roe v Wade, the landmark Supreme Court decision from 1973 that made abortions legal across the United States. Thanks to the Trump packed Republican leaning Supreme Court, the legality of abortion will be decided by states, and at this writing, about half of the states have made laws restricting it or even outright banning it. Yes, I’m pissed about it for MANY reasons, most of which I’ve already blogged about extensively. I’m not going to get into that in this book review. But now that I know more about the origins of Roe v Wade, I’m even more outraged that so many people apparently value the unborn over the born.

Joshua Prager has written an extremely well-researched volume about the history of Roe v Wade and the people behind the case. Not only did Prager interview a lot of people for this book, he also presented many different angles to the ruling. He includes the story of Mildred Jefferson, a Black woman who served as the mouthpiece for the pro life movement for decades. Jefferson graduated from Texas College in three years, but was considered too young to enter medical school upon finishing college. She earned a master’s degree in biology from Tufts University, and was the first Black woman to enter and graduate from Harvard Medical School. She trained as a surgeon, but it was her anti-abortion work that put her on the map. Prager includes her fascinating story in this book.

Also covered are Texas lawyers, Linda Coffee and the late Sarah Weddington, both of whom were young women in 1973, looking to launch their careers in the age of sexism. The lawyers had little in common with each other. Weddington, who recently died, was a feminine blonde woman with the gift of gab and a good public face. She and Coffee had been law school classmates, although they weren’t friends. More introverted Linda Coffee was the one who found the plaintiff, wrote the initial petitions, and filed the lawsuit. After working on Roe v Wade, Coffee went on to work on bankruptcy cases, and later became very reclusive. She suffered from financial issues and her law license was suspended because she didn’t pay the necessary fees to keep it updated. She eventually quit practicing law, moved into a shack with her partner, and has a SNAP card (food stamps). Coffee’s story is covered in detail, and like the rest of the book, is quite juicy.

The two attorneys met Norma McCorvey, a woman who wanted to abort her third child, whom she had conceived out of wedlock. Norma came from a very poor family where a lot of the women were teen moms, and she was no exception. Besides the Roe baby, Norma had two other daughters: Melissa, who was being raised by her mother, Mary, and Jennifer, who was given up for adoption, and was raised by an Armenian anesthesiologist and his wife. The third baby, Shelley, was not aborted, as the lawsuit was not settled in time for Norma to have the abortion procedure. She was born June 2, 1970, given up for adoption, and raised in Washington State, where she was blissfully unaware of the notoriety surrounding her conception, until one fateful day in 1988, when she was contacted by reporters from the National Enquirer.

Prager brilliantly covers Norma McCorvey’s convoluted and hair raising story, but he also writes about her daughters, who eventually met each other as adults. Norma died a few years ago, and she was a bit of an opportunist and a grifter. She was a lesbian who could be bought by the evangelical and Catholic groups who wanted her to become a poster child for the pro life movement. McCorvey did, seemingly just for the money given to her by the church groups, who also wanted her to renounce her sexuality. Norma’s second child, Jennifer, is also a lesbian.

Also included is information about Planned Parenthood, eugenics, and Margaret Sanger, as well as the history of abortion. But what was especially impressive to me was the way Prager told Norma McCorvey’s story. She was not a particularly sympathetic character, and yet she was very fascinating. Prager calls her a “borderline” (meaning the personality disorder), but frankly I see a lot in common with narcissists I have known. She was strongly motivated by money and prestige, was disingenuous and disloyal to her friends and family members, and never missed a chance to get over on other people. Still, Prager manages to keep her human.

You might be thinking that this book must be long, since it covers so many angles. If you’re thinking that, you would be right. It’s taken me over a month to finish this book, the bulk of which is over 400 pages. There are a couple hundred pages of notes, as well as an extensive bibliography, author’s note, and photos. I worked pretty hard to get through this book, and at times, I wondered if I’d ever finish it. That being said, I can see that it was a finalist for a Pulitzer Prize, as well as a few other prestigious awards. Having now read The Family Roe, I can see why it got such a good reception. It really is incredibly comprehensive, yet it manages to be a juicy page turner. My hat is off to Joshua Prager’s writing chops. He’s definitely got a gift.

I suppose if I had a criticism to make, it would be that this book was so long… and it was hard to keep every aspect of the stories straight. There were many “moving parts” in this tome, so reading it required diligence, discipline, and considerable patience. Maybe Prager could have tried to condense it a bit, or at least be more concise in some of the information he provides. However, I am very glad I made the effort to read The Family Roe. I think it was time well spent. This book will likely become required reading for some, as Roe v Wade will certainly be studied for years to come. I’m sure some readers, particularly “pro-life” males, might think Prager is biased toward abortion rights. I didn’t get that sense myself, but even if I did think that, I myself believe that abortion is important healthcare that must be preserved. It boggles my mind that some people lament the “loss” of millions of souls that were aborted. I wonder if they’ve considered what the world would be like if those abortions never happened and all of those people needed to be housed, clothed, fed, provided medical care and educated. I wonder if they’ve considered how many women, denied abortion, would have either died, suffered dire health or financial consequences, or been stuck in abusive relationships if they weren’t allowed to make that very personal and private decision for themselves.

The Family Roe is definitely worth a full five stars out of five. But, if you choose to read it, be prepared to be busy for awhile. It’s not a light or easy read, and it will probably keep you occupied for a good spell. On the other hand, I can’t read the way I used to, so maybe it’s just me, and my habit of falling asleep when I try to get into books these days. Anyway, now on to my next book, which will definitely NOT be about abortion.

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ethics, law, obits, religion

Sarah Weddington’s death brings out the pro-life trolls…

Sarah Weddington has just died. She was 76 years old, and had been in poor health. Nowadays, some people might think that 76 is kind of young for a person to die, but Sarah Weddington had already made history by the time she was 26. She definitely led a full and impressive life, even if pro-lifers don’t think so.

Back in 1971, Sarah Weddington was a recent law school graduate from Texas who was having trouble finding work because she was a woman. That year, having never before tried a case, she and her co-counsel, Linda Coffee, began presenting arguments on what would eventually be a landmark victory that gave American women the right to have an abortion. The two went before the Supreme Court, and on January 22, 1973, the court ruled that a Texas state law banning abortion except to save the life of the mother was unconstitutional. Weddington’s work on Roe v. Wade was groundbreaking, and whether or not pro-life advocates want to admit it, that law has actually saved a lot of lives.

Weddington got involved with Roe v. Wade because she was friends with women who were helping university students and others find doctors who would illegally perform abortions, or directing them to countries were abortions were legal. One of the women involved with this effort asked Ms. Weddington if she knew if they could be held liable, and prosecuted as accomplices. Weddington did not know the answer to that question, but said she would research the matter for free.

That was when she got in touch with Linda Coffee, who was a fellow University of Texas law school graduate, and had more experience in the matter. It was 1969, and Coffee was representing Norma Jean McCorvey, a homeless woman who was seeking an abortion. In December 1969, Coffee wrote Weddington a letter, asking if she’d like to join forces as co-counsel for McCorvey’s case. The two met a couple months later. and the wheels of progress toward women’s reproductive choice in the United States began to turn.

It was in December 13, 1971 that Weddington and Coffee began to plead their case to the highest court in the USA. Weddington was a star who enjoyed the public stage. Linda Coffee, while brilliant, was not as impressive to look at and didn’t enjoy the limelight as much. According to The New York Times, Coffee could come off looking “bedraggled”, and Weddington was younger and prettier. She had blonde hair and blue eyes, which in those days, apparently made her more “optically appealing”. In those days, maybe being “pretty” was considered especially important for women. Come to think of it, sadly, not that much has changed in that regard. But at least in 2021, more of us recognize how wrong and unfair that mindset is.

But Sarah Weddington’s life wasn’t just about Roe v. Wade. She was a person in her own right, a woman who pioneered in a profession that typically favored men. She was a young woman at a time when women were expected to stay home, raise babies, and be help meets to their husbands. She chose to become a lawyer instead, which says something about her intellect, courage, and tenacity. One would think that people might respect her for the person she was, rather than just focus on her impressive landmark work on Roe v. Wade.

Of course I know that expecting people to be decent is probably hoping for too much. Weddington’s death has brought out the pro-lifers, who feel the need to voice their objections to allowing people to choose whether or not they wish to be pregnant and give birth. They love to bring up cardiac activity in a 22 day old embryo as a sign of life that should be respected. And yet, these same people so often have very little regard for people who have already been born, nor do they seem to give two craps about providing access to affordable and high quality healthcare to the people who are gestating those potential lives that are so sacred to them. One man wrote this:

…a fetus is not a baby…but it is a human life. It’s a separate being, with its own unique human DNA. That’s why there is such passion from the pro-life side of this debate…and why the pro-choice side is loathe to concede the humanity of the fetus.

I started to write the below response to the man who brought up the “humanity” of a developing fetus. I looked on his Facebook page. I see that he’s a fireman, and has probably saved a lot of lives. I commend him for doing that work. I do wonder, however, if he’s thought about what happens to the people he saves… I’m sure it feels good to help someone escape a burning building. But once they’re out of the building, then what?

Does he simply vote for “pro-life” candidates, even if they’re all about gun rights and keeping healthcare outrageously expensive? Does he support making birth control more accessible and affordable? Does he vote for paid time off for new parents? Affordable and accessible childcare? Affordable housing? Work policies that make it possible for people to raise their children? But anyway, I did not post the comment below, because I didn’t want to argue with a stranger, and I figured it wouldn’t make a difference, anyway, except to rally the like-minded.

Why don’t you have more regard for the people who have already been born and will be affected by the burden of gestating that potential life? Do you make it a policy to vote for leaders who want to make healthy pregnancies, anti-violence, affordable healthcare access, and family friendly work policies a priority? Or are you just concerned about saving that *potential* human life who has no concept of life or death?  

I don’t think most people who are vehemently pro-life actually care about other people. If they did, they might consider why a person might feel the need to make that decision and why it’s very personal and not any of their business. A person who feels the need to terminate a pregnancy may have very painful and personal reasons for making that decision. Many pro-life people care only about their religious convictions, and they want to impose their beliefs on everyone else.  

More often than not, it seems to me that MEN who are upset about abortion are really just angry that this is a decision that women can make without their input. They don’t think it’s fair. Well, a lot of women don’t think it’s fair when men have their fun in bed, but don’t actually do anything to support that *potential* life they’ve helped create. It’s not their name on the doctor’s bills. It’s not their body that is forever changed and potentially harmed by pregnancy. It’s not their life that is potentially upended.  

Unless you are the type of pro-life person who advocates for real change in US policies that support positive changes all of those babies being born, I’m not too concerned about your opinions regarding “humanity”. It’s sad that 50 years on, we’re still arguing about what should be a fundamental right for all pregnant people.  

According to The New York Times obituary, Sarah Weddington isn’t just a lawyer who argued for women’s rights to choose abortion. She was also herself the recipient of an abortion. In 1968, having recently graduated from law school, after having earned a college degree a couple of years ahead of the usual schedule, Weddington, who was then dating her husband, Ron Weddington, got pregnant. The two went to Mexico, where the former Sarah Ragle had a safe and legal abortion.

When she and Ron came back from Mexico, Sarah realized that she was very fortunate to have been able to get an abortion. Many pregnant people of that time period were not so lucky. Sarah became aware of women who had done terrible things to themselves in an attempt to abort. She wrote in the Texas Monthly in 2003:

I had had an abortion myself, during my last year in law school. I was not as sophisticated as I should have been about preventing pregnancy. I was seriously dating the man I later married, Ron Weddington, but I was determined to finish law school, and I wanted to put Ron through law school. There were a lot of considerations. And so we decided to have an abortion. You couldn’t look in the phone book then, but Ron found a name of an abortion doctor through a friend. We made an appointment and drove to Mexico. I will never forget following a man in a white guayabera shirt down an alley, and Ron and I having no idea where we were headed. I can still remember going under the anesthetic and then waking up later in a hotel room with Ron. Driving back I felt fine; I didn’t have any complications. But it made me appreciate what other women went through, who did not have someone to go with them or did not have the money to pay for a medically safe abortion, as I did.

Later, I heard stories of women who had not been so lucky. Some had beaten their own abdomens or jumped down stairs to try to induce an abortion. Others had eaten mixtures of chemicals and cleaning products. I’ll never forget seeing a photograph of a woman lying on a black-and-white checkered bathroom floor who had died from having an illegal abortion. Doctors told me about women whom they had seen hemorrhaging or in shock or with infections, who had stuffed all kinds of things into their uteruses because they were desperate to have abortions.

Don’t “pro-life” people care about the women who feel so desperate to have abortions that they’re willing to do things like take poison, stab themselves with coat hangers, or go to “butchers” who render them sterile, make them sick with infection, or even kill them? Don’t these people, so passionate about the “sanctity of life” and the “humanity” of developing embryos, give two shits about the situations facing the people whose personal situations don’t lend themselves to being pregnant? And who gets to decide when a person’s life is “threatened” enough that abortion becomes okay? And why should those situations be anyone else’s business?

Sadly, a lot of religious “pro-lifers” think that Sarah Weddington is now burning in Hell. One man commented thusly on Weddington’s obituary:

No, we’re not delighting in her passing. We’re simply stating that she will probably spend eternity with the Prince of Darkness. Even after her evil actions before the court, she could have repented and asked for forgiveness. I highly doubt she did either.

What the fuck?

I think about “Christian” people like Jim Bob Duggar, who recently lost his bid to become an Arkansas State Senator. His time as a reality star offers a treasure trove of proof of what religious people actually think about other people. Mr. Duggar’s wife, Michelle, famously counseled their daughter, Jill, to be “joyfully available” when Jill’s husband wanted sex, even if Jill was “big pregnant” and didn’t feel like having sex. Michelle told us all that being sexually available to her husband is a woman’s lot in life, and that no one else could righteously fulfill that need, other than a man’s wife.

Jim Bob and Michelle now, of course, have a son named Josh who is sitting in jail, awaiting sentencing for getting his sexual “needs” fulfilled illegally. Their son apparently didn’t get the message that his sexual “needs” should only be fulfilled by his wife– not that Anna hasn’t done her share. Jim Bob stated that he thinks rapists should be executed. I wonder if he’d like to start with his son, Josh… who was once a “precious” embryo in Michelle’s womb. Granted, even Josh has “value”, I guess. He is the father of seven, after all, and I’m sure his children deserve all the regard that any born person deserves. Life is about to get even harder for those kids and their mother, though…

I find it curious that Jim Bob Duggar, who is apparently so concerned about the rights of the unborn, thinks that already born people are expendable and should be executed for any reason… and that being truly “pro-life” can co-exist with also being “pro-gun”. Guns are literally devices that are intended to wound or KILL living beings, all of whom I assume were God’s blessings to someone or something.

As disgusted as I am about Michelle Duggar’s comments about being “joyfully available”, I also wonder how many times she felt forced to have sex with Jim Bob, a man with chronic halitosis and poor social graces, because his dick was stirring. And how much attention did Jim Bob pay to Michelle’s menstrual cycles, so he could force her to pop out as many of “God’s blessings” as humanly possible?

Seriously–there are men who are like this. Some of them even work(ed) for the federal government. And a lot of these men– many of whom vote for pro-life Republicans and screech about small governments and their personal liberties– don’t seem to realize that not so long ago, there were some communist countries that were all about forced birthing. And there are some countries where a woman can wind up in prison because she had a miscarriage. That doesn’t sound very “freedom-loving” to me. But even those countries are starting to understand that this is a decision that should be up to the person directly involved with being pregnant, not governments, law enforcement agencies, or MEN who will never have to face being pregnant.

The bottom line is that Sarah Weddington did a huge serve to many women when she took on the fight to allow women to choose. No one is forced to have an abortion in the United States. It’s a CHOICE. And it’s a choice that should be private, involving only the person who is directly involved in the pregnancy.

Whatever the pro-life men think of Sarah Weddington’s marvelously courageous work on allowing women to choose abortion, I think she was a brave and incredible person, and there was so much more to her life than Roe v. Wade, although that was VERY important work. She was a teacher, a traveler, and a brilliant woman who fought for other women. She has no reason to ask forgiveness for the very important work she did.

It’s too bad that some people think she’s gone to Hell, simply because she didn’t have the same views about religion that they do. More often now than ever before, it’s clear to me that a lot of religious people aren’t actually very good people, when it comes down to it. They care more about their “holy book” and religious platitudes than actually helping people. At least Sarah Weddington did not live to see the day when her work was ruined by Donald Trump’s stacked Supreme Court and so-called “freedom loving men” who only care about freedom for wealthy white people with dicks.

May Sarah Weddington rest in eternal peace. I’m sure wherever she is now, it’s better than down here.

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