mental health, psychology, religion

Getting “right” with God!

I got bored yesterday and started reading the Internet, as I often do. Before long, I was reading about a scandal at tiny Christendom College in Front Royal, Virginia. Having familiarized myself with Front Royal when I worked at a church camp up that way, I was interested in the story about young women who were allegedly sexually assaulted there. But, as anyone who’s ever surfed the Web knows, one thing leads to another, and before I knew it, I was reading about yet another controversial “teen help” program for girls.

Someone had written a blog post about Hephzibah House, a “school” located in Winona Lake, Indiana. I found the post because I had searched for Hyles-Anderson College, a school in Hammond, Indiana, affiliated with the Independent Baptist Church. I have written about Hyles-Anderson College before. It’s a place where young men go to become strict, fire and brimstone Baptist preachers, and young women go to learn how to be good wives and helpmeets. But when I added the word “horror” to “Hyles-Anderson College, I stumbled across this blog post about Hyles-Anderson College and its connection to Hephzibah House.

The blog entry is posted on No Eden Elsewhere, which appears to be a blog mostly dedicated to the subject of clergy abuse. The person who wrote the post happened to catch a two day expose on the Dr. Phil show about the horrors of the Hephzibah House. If I were living in America right now, I probably would have seen the show myself. It originally aired on January 13th and 14th 2020, and featured the son of the founders, Ronald E. and Patti Williams, who implored viewers NOT to send their daughters to the school.

The son of the founders describes how his parents disciplined him, as well as the girls at the school.

It appears the Hephzibah House is still operating. There is a very simple, Blogspot-esque Web site that is still available to inform parents about the school. According to that site, the girls are not spanked. However, according to the survivors on the Dr. Phil show, corporal punishment is a major ingredient in the school’s recipe for “straightening out” young girls, aged 13 to 16 years, 8 months. Why don’t they take girls older than 16 years, 8 months? Because the minimum stay is 15 months. Do the math, and you see that 16 years, 8 months is the latest a girl could attend the school and spend 15 months there before she turns 18 and can legally walk out of there.

A woman explains how she was paddled at Hephzibah House.

The above video is a harrowing description of how girls were allegedly disciplined at Hephzibah House. I can believe the woman’s account, since I have become well versed in the practices of similar schools. Corporal punishment, and abusive correction methods such as forcing girls to copy and memorize Bible verses or write sentences, are pretty common at these types of places. The description of the abuses at Hephzibah House might have been “spiced” up a bit for ratings purposes, but my guess is that it didn’t have to be spiced up too much.

Years ago, I chatted with a couple of people who attended the now defunct Mountain Park Baptist Boarding Academy in Patterson, Missouri and they had similar stories. I also read about the former Victory Christian Academy in Jay, Florida, which was later rebranded Lighthouse Christian Academy and has now closed. Below is a video about a woman who went to Victory Christian Academy– a survivor of the school, so to speak.

Similar methods… and she does mention the Hephzibah House. She also describes being “kidnapped” in the middle of the night and forcibly taken to school in 2003.

For the life of me, I don’t understand how these supposedly “Christian” people can run such obviously abusive “schools” that employ blatantly heavy-handed methods of getting their charges to obey. I was always taught that Christ was about love, tolerance, and acceptance, as well as mercy. These schools are all about pain, punishment, and humiliation. And typically, these places don’t allow any freedom of expression. In the above Dr. Phil clips, the guests talk about how they weren’t allowed to speak, unless they were asking permission to go to the bathroom or something.

And in the above clip about Victory Christian Academy, the former student, Mackenzie Millar, talks about how she wasn’t allowed to write the truth about how life at the school really was in her letters home. She speaks about the “get right room”, a room the size of a closet where girls were forced to stay for hours. The rooms were nasty and stinky, because girls would urinate on themselves. Meanwhile, they were forced to listen to Lester Roloff’s abusive fundie sermons, blasted at them. Mackenzie also talks about how the floors were equipped with sensors that would sense when girls got up. Likewise, in the Dr. Phil clips, the participants talk about how the floors had sensors and there were microphones everywhere, so the staff could hear every whisper. Creepy! Also, most of the girls at the school stopped having their periods.

I see the Hephzibah House uses the School of Tomorrow (Accelerated Christian Education) curriculum, which is a Protestant fundamentalist educational curriculum that is often used at these types of schools. Another popular curriculum is Abeka (formerly A Beka Book), which was developed at Pensacola Christian College and named after, Rebekah Horton, the wife of the school’s founder, Arlin Horton. Years ago, I used to hang out on The Student Voice, a newsletter and forum run by former PCC students, many of whom were kicked out of the school and wanted to share their stories. I also read about what it was like to work for A Beka Book at PCC.

The school administrators, of course, were very angry about the site, which used the domain http://www.pensacolachristiancollege.com. They sued to get the site’s owner to relinquish the domain, and students who were caught reading or contributing to it were expelled. Having been an active member on that site for awhile, I can attest that it was not a scandalous place. There was no swearing allowed, and the contributors, by and large, were intelligent and thoughtful people who were clearly Christians. But they rebelled against the school’s extreme teachings and policies. Here’s a blog post by a woman named Samantha Field, who attended PCC and has written about why people shouldn’t go there. At least people who are going to college generally have a choice as to whether they will attend. There is still a messageboard in existence, although it’s not all that active anymore. At one time, I was a member, but I don’t know if I still am.

They claim they were forced to eat rotten and bug infested food.

I know there are some people who believe that these kinds of schools, where brainwashing is the name of the game, are helping them “get right with God”. In fact, one of Dr. Phil’s guests supports Hephzibah House, and says it’s not a bad place to be. I’ve read accounts from other people who claim these types of schools, where students are beaten and force fed their own vomit (see Mackenzie Millar’s podcast video for that story), have “saved their lives”.

I wonder if this woman REALLY thinks that blatant abuse is the best way to help someone “get right with God”.

I am also sure that many of the parents who send their kids to these kinds of schools feel like they have no other choice. I’m sure, in many situations, parents feel like they’ve lost control. But so many of these facilities are legitimately hellholes. The methods employed are abusive and damaging, and they destroy people. It’s shocking that in this day and age, in the United States, these types of schools are allowed to exist with very little oversight. Discipline methods that would merit a visit to parents from child protective services are apparently widely employed without consequence at these places. And the young people who endure them come out with lasting damage from the abuse.

More about Hephzibah House– a “haven” for troubled teen girls.

The more I hear and read about these places, a few of which have been shut down, the happier I am that not only was I not raised in a strict religion, but I am also way beyond the teen years. The kids that go to these places are treated worse than prisoners. At least in prison, religious indoctrination is a choice.

Standard
book reviews

Reviewing Troubled: The Failed Promise of America’s Behavioral Treatment Programs, by Kenneth Rosen

Around the time I finished graduate school at the University of South Carolina, I became very interested in the subject of “teen help” programs. I read a lot about “therapeutic” boarding schools for teenagers in trouble with their parents, abusing drugs and alcohol, or with the law. I discovered that a lot of the programs were abusive. In fact, there have been deaths at a few of them. I read a lot of sad stories from young people who were taken from their homes in the middle of the night by hired “transport” teams.

I’m not naive about this subject. I understand that a lot of teenagers do get into trouble at home. Some of them are in such bad situations that their loved ones fear for their lives. They often come from families who are at least somewhat respectable. Certainly, many of the kids who end up in therapeutic boarding schools have parents with money that comes from somewhere. Those programs, which historically haven’t always been run by people with real qualifications, are extremely expensive. And a lot of them have a religious bent, too– particularly fundamentalist Baptist or Latter-day Saint.

Years ago, I read Maia Szalavitz’s excellent book, Help at Any Cost: How the Troubled-Teen Industry Cons Parents and Hurts Kids. I also read Alexia Parks’ less well-regarded book, An American Gulag: Secret P.O.W. Camps for Teens, which was published a long time ago. Parks’ book was mostly inspired by the plight of a relative who was sent to the now defunct Mountain Park Baptist Boarding School, in Patterson, Missouri. That school, as well as its sister school, Palm Lane Academy in Florida, was closed in 2004. But the teen help industry burgeoned throughout the 2000s, and in fact, when I used to watch his show, I’d often see Dr. Phil McGraw sending kids to programs run by the Aspen Education Group, an outfit frequently mentioned in Kenneth Rosen’s book, Troubled: The Failed Promise of America’s Behavioral Treatment Programs.

Rosen’s book, just published this month, is a revealing look at young people who were sent to therapeutic boarding schools. Some were run by the Aspen Education Group. Some were run by the now defunct World Wide Association of Specialty Programs and Schools, an outfit that, at its peak, owned schools all over the United States and in countries like Costa Rica, Jamaica, Mexico, and the Czech Republic. The schools’ programs were long on brutal punishments and unhygienic conditions, and short of qualified counseling by people who were trained to work with adolescents.

Kenneth Rosen, who is currently an accomplished and well regarded writer for Newsweek, has also written for the New Yorker, the New York Times, the Atlantic, and the New York Times Magazine, as well as for WIRED. But Rosen has a personal stake in this subject. Back in 2007, when he was a teenager, his own parents had him roused from sleep one night by a couple of men who took him to a “therapeutic” boarding school for troubled teens. In all, Rosen did time at three different facilities in three states– in New York, Massachusetts, and Utah. And now, it appears that he’s straightened himself out and is using his skills and talents as a writer to inform the world about the plight of the troubled teens who get sent away by their loved ones.

Troubled follows the stories of several young people from varying walks of life. He covers brothers, Mike and Mark, who both got in trouble and were, at first, enrolled in different programs at the same time. Mike, who was the older of the two, had initially gone to The Academy at Ivy Ridge, in upstate New York. The school, which is now closed, was a member of the WWASP network and had a heavy Mormon influence. Eventually, he was sent to another school in Utah, where his brother was enrolled.

Then there’s Hazel, a young woman who went to a “wilderness” program in the Adirondacks because she was doing drugs with her mother, father, and brother. Her mother’s parents had custody of Hazel and decided she needed to be straightened out in the woods, where she spent weeks camping out with other troubled girls.

Avery was a young woman who had been adopted by her godmother and was sent to Louisiana, many miles from where she had spent her formative years. When her relationship with her godmother went bad, Avery was packed up to a “therapeutic” boarding school, where it became clear her godmother intended to keep her until she was eighteen years old, regardless of her progress at getting “better”.

Rosen’s writing is very clear and engaging, and I found the stories about his subjects interesting and poignant. However, I did notice that Rosen was a bit biased in his account. This may be because he had his own experiences at teen boarding schools and they were, apparently, negative. His subjects, on the other hand, did not seem to be quite as negative about the programs as he is. For instance, toward the end of the book, Mike, who was very troubled and never quite got “straightened out”, even admits that he probably belonged in the schools.

Only a little bit of attention is given to the plight of the anguished parents who are watching their children or, in some cases, charges, going down a bad path that might lead them to prison or a premature death. Rosen seems to be most interested in presenting a case against these programs, but not really offering a solution to the problem. As an empathetic person, I can understand why being hauled off by strangers in the middle of the night to a therapeutic boarding school in the wilderness would cause emotional scarring. I also know that sometimes, the kids who end up in those programs don’t actually belong there. On the other hand, I wonder what the parents go through before they reach the point of being willing to spend thousands of dollars a month on a therapeutic program for their children. Some of the programs cost as much as an Ivy League education.

I do think Troubled is well worth reading if you are interested in accounts about these types of programs. The abuses that occur in these types of schools are well-documented. It’s a fact that in the not too distant past, there were some therapeutic schools that had serious defects. There have been deaths recorded at some schools. One of the reasons Mountain Park closed down was because a child was murdered there in 1996. Likewise, there was a death at the now defunct Thayer Learning Center in Kidder, Missouri. Sixteen year old Aaron Bacon died in 1994 at a camp in Utah when a perforated ulcer was untreated. Rosen also writes about teens who have died more recently in the wilderness programs because they had medical problems that were ignored. These are definitely points that should be considered. However, I also think it’s worth considering what would drive parents to send their kids to these programs. In most cases, I’m sure it’s a last resort situation.

Anyway, I enjoyed Kenneth Rosen’s book. It’s definitely timely reading, since Paris Hilton recently shared her harrowing experiences after having been sent to Provo Canyon School in Utah. I do think parents should know more about these schools, particularly if they are intending to send a child to one. Not all programs are effective, but most of them are very expensive.

If I were rating it on a scale of one to five, I’d give Troubled a four. Rosen’s writing is mostly excellent, and he offers a lot of further resources in addition to his own book. It’s definitely not a bad read if you’re wanting to learn more about tough love boot camps for teens. Just balance it with other sources, which is something you should always do, anyway, and keep in mind that there is another side to this issue.

As an Amazon Associate, I get a small commission from Amazon on items sold through my site.

Standard
poor judgment, psychology, teen help

Repost: How a Facebook chat convinced me to get VPN access…

Here’s a repost from my original blog. I wrote it in February 2019, about a week before I felt the need to shut down access to that blog because I was being stalked. As I sit here this morning, thinking about what I’d like to write about, I realize that this post was a pretty good one, especially in the wake of Paris Hilton’s revelations about Provo Canyon School. I like to transfer some of the better content from my original blog to this blog when I can. Despite what my stalker and her friends think about me, some of the stuff I write is useful to others. I think this post is one of the useful ones.

As I write this, my husband is probably taxiing to the gate at the Frankfurt Airport.  He’s been gone all week, and I’ve been filling my time with whatever I can.  I watched movies, including Small Sacrifices, which killed about three hours, The Ryan White StoryRight to Kill, and Catherine: An Anorexic’s Tale.  I also watched the premiere episode of Glee, which aired when we lived in Germany the first time.

I was able to watch Glee and The Ryan White Story because I decided to purchase access to a VPN, and that gave me access to American Netflix.  I decided to get the VPN because I’m tired of dealing with geographical restrictions on news stories.  I like to keep up with what’s going on at home.  Unfortunately, the paper I grew up reading, Daily Press, is behind in complying with the privacy laws of Europe.  Consequently, whenever I want to read something on their Web site, I get a message that the content isn’t available in my location.

I used to have a VPN account.  I got it when we first moved back to Stuttgart in 2014, mainly so I could watch Netflix.  But then Netflix started cracking down on VPNs and German Netflix was offering some pretty good shows, anyway.  I cancelled the VPN and mostly didn’t miss it.  What prompted me to get a new account with a different company was a conversation I had on Facebook.

A couple of days ago, I wrote a post about all of the made for TV movies I’ve been watching this week.  One movie I watched was called Without Consent.  It starred a young Jennie Garth, and was about a privately owned psychiatric hospital for teenagers that basically abused them for insurance money.  I mentioned in my post that this was a big issue in the late 1980s and early 90s.  Psych care for “troubled teens” was a very big business in those days.  It probably still is, but I will admit that I don’t follow that issue as much as I used to.

One of my friends mentioned that she had spent time in one of those facilities.  I got the impression that maybe my description of the movie, Without Consent, had offended her.  I had intended the post to be kind of silly and fun, but you never know how you’ll come across, particularly to people who are sensitive to an issue.

Anyway, as we were chatting, I mentioned Charter Colonial Institute, which was a private psychiatric hospital in Newport News, Virginia.  I grew up not far from Newport News, and I knew of a few of my peers who went there.  It always had kind of a mystique about it.  Sometimes, when I worked at Busch Gardens in James City County, Virginia, I’d take a route to work that caused me to pass that hospital.  I knew its tree lined campus was secure, located very close to Warwick Boulevard and the river.  Charter was such a ubiquitous company in those days; young people would simply speak of “going to Charter” and people would know what they were talking about.

A vintage ad for one of Charter’s many private psychiatric hospitals.  Charter Colonial Institute aired similar ones in my area back in the 80s.

Several years later, Charter’s burgeoning business began to falter.  The hospital changed hands and it was known as Colonial Hospital for a few years.  Then Colonial Hospital went away… and for the past few years, that same “secure” building has been known as Newport News Behavioral Health Center, which is a privately run facility.  I was curious to learn more about what was going on there, so I started searching.  I ran across a couple of news articles from the Daily Press.  Of course, they were blocked in Germany, so I used the cell access on my iPad to start reading, which makes it look like I’m in New York.  But then I ran out of free articles…

I found some news about a young woman named Raven Nichole Keffer.  She was seventeen years old last June, when she arrived in Newport News for treatment for an addiction to heroin.  Born in Montgomery County, Virginia back in 2001, and in the custody of rural Giles County, she had recently spent time in Arlington, Virginia getting treatment for her drug problems before she was sent to Newport News.  For at least a week, she’d complained of feeling sick, but the staff evidently ignored her symptoms and complaints.  Keffer had trouble walking, breathing, and eating.  She even vomited blood at one point.  Still, for some reason, the staff at the center did nothing for her, and she apparently languished for just over a week before someone finally did something.  It came out later that some staff members felt Raven was drug seeking, and that’s why they didn’t call for help.  

On June 29th, 2018, Keffer collapsed at Newport News Behavioral Health Center.  An ambulance was called, and Keffer was taken to Bon Secours Mary Immaculate Hospital in Newport News.  It was there that she died a few hours later, officially at 10:33pm.  A staff member at the center mentioned to one of the first responders who had picked up Raven that she’d been sick all week and nothing had been done for her.

After I read about Raven in the Daily Press, I found a more detailed account on WAVY TV 10’s Web site.  That site was also blocked for me in Europe, but thanks to the VPN, I was able to hear her family members speak on video about what had happened.  To add insult to injury, Raven’s body was cremated about ten days after she’d died.  Her family was notified after the fact.

In October of 2018, investigators determined that staff members at Newport News Behavioral Health Center violated 13 state regulations in Raven Keffer’s case.  From the beginning, it appears that her even being at the center was inappropriate.  Raven Keffer had been recently hospitalized before she was admitted to the Newport News Behavioral Health Center and, according to its own admissions guidelines, Keffer should not have been admitted there.  The center’s admissions policy states that it doesn’t “accept patients who are addicted to drugs and need medical care for detoxing”.

Officially, Raven Keffer died of natural causes stemming from complications from lymphocytic adrenalitis, an auto-immune disorder that affects glands that produce adrenaline.  But she also had a serious heroin addiction that had required her to seek hospital care just prior to her admission to the center in Newport News.  Discharge instructions from the hospital where she’d been on June 13th indicated that she would need a follow up visit and perhaps surgery.  However, it’s clear that no one in Newport News did anything to arrange follow up care for Raven.  Her initial admissions paperwork was never even completed; there were several items left blank.

Video surveillance footage shows Raven being helped to see a nurse practitioner.  She had a registered nurse and a fellow patient supporting her, since she couldn’t walk unaided.  Once they reached the nurse practitioner’s office, the nurse walked away, leaving Raven to lean on the patient.  The nurse later left the unit and the other patient was shown on video dragging Raven across the room on a comforter.

In the wake of this fiasco, there’s been re-training at the center.  The nurse who abandoned Raven has been fired.  However, in November of 2018, the Newport News Behavioral Health Center was in the news again.  This time, it was because Child Protective Services in Newport News reported that a juvenile male at the facility was assaulted by a staff member.  The employee allegedly “punched the patient about the face, pushed him, and grabbed him”.  Other staff members tried to intervene and the patient was treated for injuries.  CPS noted that he had bruises on his face and marks on his neck and on an arm.

According to the news articles I’ve read, Paul Kirkham is the CEO of Newport News Behavioral Health Center.  I’m sure that his job isn’t easy, as teenagers in trouble are not an easy population.  However, if I were him, I’d be sweating bullets.  It really appears that extreme negligence is a problem at his facility.

Managed care is one reason why private psychiatric hospitals have gone down the tubes.  In the 80s, psychiatric medications were not as good as they are today.  Nowadays, many people who would have been hospitalized years ago can be treated outpatient.  You have to be pretty sick to wind up in a hospital, for any reason.  Managed care also pays less for fewer days.  But Charter’s woes also came about due to a public relations situation.  In 1999, an unflattering news report was aired regarding Charter’s business practices.  Terrance Johnson had a master’s degree in social work, but he took a job as a mental health technician.  While he was on the job, he wore a tiny camera, which recorded everything going on as he worked at his $8.35 per hour position.  People were paying thousands of dollars a day for “treatment”, but they were being watched over by “big guys”.  Really, being “big” was the number one qualification for the job.  Johnson’s size was more of a prerequisite for being a mental health technician than his MSW was.

I’m not sure if what Terrance Johnson encountered at a Charter hospital is still how these kinds of facilities are run.  I have read a few horror stories.  But it does sound like at least at one former Charter hospital, it’s business as usual.  My heart goes out to Raven Keffer’s family and anyone else who has suffered at one of these places.  And now that I have a VPN, I can read all about it.

Standard
teen help, true crime

Repost: Creepy Christian caregivers from my hometown…

Yesterday, I read a news report out of the Salt Lake Tribune about the “teen help” industry, and how it’s burgeoning in Utah. One controversial facility that regularly comes up in Provo Canyon School, which Paris Hilton recently said she attended in the 1990s. I am currently reading a book by Cameron Douglas, son of actor, Michael Douglas, who also had experience with the school. Many “troubled kids” from around the country are sent to Utah to get “straightened out” by abusive schools, sometimes with disastrous results.

As I was reading, I was reminded of a “teen help” facility located very close to where I grew up. Many “troubled children” from around Virginia were sent there, and some suffered horrific abuse. I’m reposting my comments about that today, as/is. This post was originally composed October 26, 2017.

I’ve spent the past couple of hours digging up old news about churches in the county where I grew up.  Gloucester, Virginia was a pretty low key, rural kind of place back in the day, but there was the occasional scandal.  Today’s story has a long history that came to a head in the 1990s.  It’s a bit juicy and convoluted.

I moved to Gloucester County in June 1980.  I was eight years old.  That was the same year Hopesville Boys Ranch was closed, because new therapeutic methods were allowing families to keep their troubled kids at home instead of sending them to “homes” to live. 

Hopesville Boys Ranch was opened in 1967 by the late Reverend Frank Seal and his wife, Ruth.  Reverend Seal was a Methodist minister who had worked in the Hampton Roads area of Virginia for years before he and his wife purchased 30 acres of land in Dutton, right on the border between Gloucester and Mathews counties.  When the ranch closed in 1980, it was later reopened as a Christian school, Hopesville Christian Academy. 

About thirty years ago, when I was about 14 or 15, I went through a brief phase when I rode my bike from Gloucester to Mathews just for kicks.  I’d go twenty or thirty miles just because I felt like it, which seems especially weird, since I had a horse at the time and probably should have been at the barn.  I remember riding through the small, rural community of Dutton and saw the signs for Hopesville Christian Academy.

I remember wondering what went on at the school.  I knew it was really tiny.  Even back in those days, religion kind of gave me the creeps.  I knew very little about the Christian school, only that it sat kind of eerily on the side of the road.  I didn’t know anyone who went there, though, and in time forgot about it.  The school closed at the end of the 1988-89 school year.  Other Christian schools had opened in the area, diminishing the need for Hopesville Christian Academy.  I graduated from Gloucester High School in 1990 and spent the next nine years moving back and forth to Gloucester. I went to college, served in the Peace Corps, and finally, in 1999, left for graduate school.  I have not lived in Gloucester since 1999 and have not visited since 2010.

Many years after I rode past it on my bike, I suddenly remembered that Christian school and home.  I didn’t remember the name of the place, but I remembered what it looked like and where it was.  I started obsessively digging and finally found some news reports about it reopening as a children’s home back in the early 1990s.  A 1994 news article reported that the facility had been reopened as a home for abused, abandoned, and neglected boys and girls. 

Frank Seal and his wife still ran Hopesville, although they also had help from two daughters, Joyce Clarke and Sheila Boettcher, and Boettcher’s husband, Gerald.  Gerald Boettcher had been in the Coast Guard and, I gather, had ties to nearby Milford Haven, a tiny Coast Guard station in Mathews, Virginia.  In all my years living in Gloucester, I don’t think I ever visited Milford Haven.  I doubt there was much to see there, anyway.

The facility, renamed Hopesville Ministries Children’s Home, was granted an initial permit that allowed them to accept six children.  Later, they were licensed for up to 36 children, and had community support in renovating the facilities to include two cottages, a gymnasium, and an office.  Sheila Boettcher had said that residents would be referred from across the state by the Division of Social Services and privately by parents and grandparents of children in dysfunctional home environments.  Eventually, there were also plans to reopen the Christian school, although the first residents would be attending Gloucester County public schools and getting therapy from local practitioners.  It all sounded so… “hopeful”.

Just five years later, in June of 1999, the director of the home, 46 year old Gerald Boettcher, was in the news.  Mr. Boettcher, who had left the Coast Guard and was also working as a contract driver delivering mail, had attempted suicide. 

Boettcher had been accused of committing sex crimes against two girls who had been living at the home between June 1, 1995 and June of 1999.  Aware that he was being investigated, Boettcher threatened to kill himself by placing a gun in his mouth. 

Boettcher was taken to Riverside Walter Reed Hospital in Gloucester, where he was later arrested.  For some reason, he was later taken to Central State Hospital, the state run psychiatric hospital in Petersburg, which is south of Richmond.  I would have expected him to go to Eastern State Hospital, in Williamsburg.  Williamsburg is closer to Gloucester than Petersburg is, but perhaps the state divides these cases by region.  I know Gloucester is often lumped in with Richmond, even though Richmond is not closer as the crow flies.

Boettcher was accused of forcible sodomy, sexual penetration and indecent liberties with both girls and, it seemed, more charges were likely.  At the time of Boettcher’s arrest, the victims were 16 and 17 years old.  The Division of Social Services took the six children who were at the home and sent them back to their parents and/or relatives.  None of the children were from Gloucester; apparently, the local social services agency had never referred anyone to that facility. 

Interestingly enough, I was living in Gloucester at that time, but I don’t remember this story in the news.  Back then, I read the newspaper every day.

In December of 1999, Boettcher pleaded guilty to five sex charges, bringing his grand total of guilty pleas to eight.  His mother-in-law, Ruth Seal, and the rest of his family and friends reportedly “seemed stunned and angry” at the outcome of the trial.  They repeatedly said that he didn’t do it.  Ruth Seal was upset that she didn’t get to testify.  Boettcher’s wife, Sheila Boettcher, told the mother of one of the victims that she hoped she “rotted in Hell.” 

Despite his family’s outrage and horror, it does appear that the evidence against Boettcher was overwhelming.  Boettcher admitted to both a Gloucester County Sheriff’s Office investigator and a hospital crisis worker that he had been having sexual contact with the girls.  Additionally, a computer forensics analyst had hacked into Boettcher’s computer and found documents for the “Golden Hearts Club”.  One of the victims, then sixteen, also testified that Boettcher had her stand naked and recite vows to enter the Golden Hearts Club.  He had evidently told her that she “had qualities he hadn’t seen in anybody in a long time.”  The victim said she had moved to Hopesville when she was fourteen and Boettcher had started having sexual intercourse with her two months later.  The offenses took place at the home, in Boettcher’s vehicles, and at a construction site where Boettcher and his wife were building a home.

Boettcher was finally caught when another resident saw him kissing the girl intimately.  The resident told a housemother, who then contacted social services.  At that point, local law enforcement became involved.

Boettcher faced up to 45 years in prison for his crimes.  In Mach 2000, he was sentenced to 19 years, with ten suspended.  I see Boettcher was defended by Michael Soberick.  I remember in the late 1980s, Mr. Soberick ran for public office in Gloucester.  I only remember that because I was taking a high school journalism course at the time and, as part of that course, attended a question and answer session he gave.  I remember it being boring, except that there was a guy in my class there upon whom I had a massive crush.  My dad had taken me to the session, which was held at Rappahannock Community College.  My dad said my crush looked like a “wimp”.  Good thing I ended up with Bill, who did meet with my dad’s approval.     

I see Boettcher is now listed as a registered sex offender and apparently lives in Dutton.  His neighbors evidently aren’t too pleased, although he has apparently not caused any problems since he got out of prison.  I also found the Hopesville property listed for sale, although there appears to be a discrepancy in the years reported when the buildings were erected.  Frank Seal, who founded Hopesville in its many incarnations, died in 2003.

It’s amazing what a long memory, a little morbid curiosity, and a lot of nosey proclivities will get you.  Incidentally, this is certainly not the first time a trusted man from the area where I grew up turned out to be a pervert.  In 2008, there was a huge scandal in nearby Middlesex County when it turned out that the recently retired social worker, Arthur Bracke, had been molesting boys in his care for years.  I have written about Mr. Bracke, now mercifully deceased, several times.  Although I would be the first to say that men are often unfairly accused of being monsters, the evidence is clear that sometimes the ones we trust the most turn out to be total creeps.  It also drives home the fact that kids who go to foster care sometimes wind up in situations as bad or worse than the ones they’ve escaped.

I don’t know much about the late Reverend Frank Seal, but it does sound like he was probably a good man who had good intentions when he started his boys’ home and Christian school.  I’m sure this whole catastrophe was awful for him and his family.  In more than one article about his school/home, he is quoted as saying “It has been my life…  Jesus said, `Suffer the little children to come unto me.’ I’ve tried to live up to that.”  

There were even some people testifying in favor of Mr. Boettcher, who, like many sex offenders, wasn’t a complete monster.  Of course, they almost never are “complete monsters”.  If they were monsters, they would have a much harder time getting access to their victims.  But anyway, I do remember Hopesville Christian Academy and how creepy it seemed as I passed it on my bike thirty years ago.  I guess my intuition was dead on again. 

Standard
book reviews, LDS

Reposted book review: Saving Alex

I posted this book review on my original blog back on March 4, 2016. Because a friend reminded me of it, I’m reposting it here as/is. In other words, pretend like you’re reading this in 2016, because I’m not editing it.

Last night, I read almost entirely in one sitting, a brand new book that was released on March 1, 2016.  It’s been a very long time since I last read a book in a matter of hours.  My attention span is not what it once was.  Nevertheless, I was compelled to finish this book.  Once I was finished reading, I was good and angry.  I think if I hadn’t taken a couple of Advil PMs, I would have had a really hard time falling asleep. 

Saving Alex: When I Was Fifteen I Told My Mormon Parents I Was Gay, and That’s When My Nightmare Began is certainly a mouthful of an unoriginal title.  Had the author, Alex Cooper, simply called her book Saving Alex, it may well have gone unnoticed.  Ever since the blockbuster film Saving Private Ryan came out, there have been other titles that have used the “saving” motif.  It’s the second part of the title– the mouthful part– that got me to order it.  I read a lot of so-called “exMormon lit” and I am also interested in gay and lesbian issues.  I have also read a whole lot about the so-called “teen help” industry, especially as it exists in Utah.  It was only natural I’d want to read Alex Cooper’s story, so I did.  And folks, it made my blood boil, even though I am neither a parent nor homosexual.  Some parents are simply shitheads and I think Alex’s parents qualify.  Edited to add:  I read in another review that Alex and her parents are on good terms now and they are very sorry for what they did.  I’m glad they have made amends, though I still think what they did puts them in shithead territory.  Just my opinion, though.  I’m not known for being forgiving.

Alex Cooper’s story

Fifteen year old Alex Cooper’s parents had moved to Victorville, California in an attempt to raise their daughter in a “safe” environment.  Alex’s mother was born and raised in the Church of Jesus Christ of Latter-day Saints.  Her father was a Mormon convert who didn’t necessarily agree with all of the church’s teachings, but decided to go along with them for his family’s sake.  Alex points out that her dad had chosen the religion as an adult, whereas she had been born into it and was forced to live by its tenets her whole young life.

Alex hated Victorville.  She found it boring and uninspiring.  As she was approaching adolescence, she also started to realize that she had romantic feelings for females.  Mormons are famously intolerant of homosexuality.  It’s considered a grave sin for church members to act on “same sex attraction”.  Nevertheless, despite Alex’s strict Mormon upbringing in the church and association with church members, she turned out to be a lesbian.

One day, a few of Alex’s Mormon friends introduced her to a beautiful 18 year old woman named Yvette.  Yvette was pretty much on her own, making her own money selling marijuana.  She was a lesbian.  Alex became fast friends with Yvette, and they were soon engaged in a sexual relationship.  On a couple of occasions, Yvette and Alex took off together without telling Alex’s parents where they were going.  Alex’s parents did not know Yvette, and would not have wanted Alex hanging around with her if they did.  They were faithful church members who believed homosexuality is wrong.  Besides that, Yvette was a legal adult who supported herself by selling marijuana.  Alex and Yvette were very attracted to each other, and Alex describes Yvette as a good person, despite her less than church approved lifestyle. 

Alex’s parents became aware of Yvette’s presence in their daughter’s life after the second time the pair had run off for a couple of days.  Alex had left a note lying about her whereabouts.  During the confrontation, Alex came out to her parents.  They promptly kicked her out of the house.  Alex stayed with friends for a couple of weeks.  It was during the summer and Alex wondered what she was going to do when school started again.  Would she even get to go to school? Would she be homeless?  Little did Alex know, her parents had some big plans for her.

Conversion “therapy”

It’s not a big secret that many Mormons think they can “cure” homosexuality through so-called conversion therapy.  For many years, there was a program based on church teachings called Evergreen International.  It was considered a “support group”.  I have read some heartbreaking accounts of what “support” at Evergreen was actually like.  Evergreen is now defunct; it has been replaced by another program called North Star.  North Star supposedly focuses on the “law of chastity”, accepting that some church members struggle with same sex attraction, but must be encouraged never to act upon those feelings.

Alex was not sent to a program like Evergreen or North Star.  Her parents told her they were going to send her to live with her grandparents in Utah for awhile.  They packed up all of her things and drove to St. George, a town in southern Utah that has hosted a number of so-called teen help facilities.  There is big money to be made in the troubled teen industry.  Having informally studied the industry for about fifteen years, I have noticed that many programs targeting troubled teens are run by faithful Mormons.  Some are run by other religious groups, such as southern Baptists, but Mormons seem to really have a stake in the industry.  I have written about this phenomenon plenty of times in the past, so I’m not going to rehash it in this post.  Suffice to say that if you Google, you will soon find out more about churches and “troubled teens”.

LDS leader David A. Bednar explains why “there are no homosexual members in the church”.

Dirty trick

So Alex arrived at her Mormon grandparents’ home in Utah.  She greeted them warmly, thinking they would offer her love, acceptance, guidance and shelter as she tried to straighten out the mess she was in.  But her grandparents and her parents had banded together and came up with a plan to deal with Alex’s “problem”.  They enlisted help from Johnny and Tiana Siales, a Mormon couple who attended the same ward as Alex’s grandparents did.  The Siales took “troubled youth” into their home in an attempt to rehabilitate them, even though neither Tiana nor Johnny had any real training in counseling.  They were just devout Mormons who had worked in Utah’s burgeoning teen help industry and knew a few abusive techniques to get teens to do their bidding.

Johnny had a bad temper and suffered from gout, so he was unable to work.  He spent his days playing video games.  Prior to “helping” Alex, Johnny had been a goon at one of the teen help schools in the area.  Tiana worked nights as a “counselor/security guard” at one of the local facilities; it was her paycheck that mostly supported the family.  They also had young children of their own.  Alex was forced to share a room with the Siales’ young daughters.  She slept on a mattress and wore “modest” clothes that were cast offs from Deseret Industries.  The Siales destroyed Alex’s own clothes.

Even though her parents didn’t know the Siales from Adam, they decided the Siales’ home was a better place for Alex to seek help for her “issues”.  They signed over custody of Alex to Johnny and Tiana.  And then, the nightmare began in earnest. 

My thoughts

I’m really tempted to keep writing Alex’s story and describe all of the horrors her caregivers subjected her to.  I’m not going to do that, though, because that would make reading Saving Alex unnecessary.  I think people should read this book, especially those who don’t have a clue about the Mormon church’s ugly policies regarding homosexuality and their attempts to “cure” it.  Alex was basically held prisoner by a couple of incompetents who abused her for months, trying to get her to change her sexual orientation.  What they did to her was cruel and disgusting.  I was seething as I read about Alex’s “treatment”.  Incredibly, she still wanted to go home.  She missed her parents.  Had I been in her shoes, I’m not sure I’d ever want to speak to my parents again.

Now, I’m not trying to say that Alex was totally innocent in this situation.  Had I been her mother, I would have been very upset about my 15 year old daughter running off with an 18 year old and not telling anyone where she was going.  I probably would have been highly inclined to discipline her.  I don’t think that’s unreasonable under the circumstances. 

What I do think is unreasonable is kicking your minor child out of the home and then sending her off to live with people you don’t even know.  Then, when she tries to tell you what they are doing to her– and what they are doing is legitimately abusive— turning your back on her and forcing her to continue to endure it.  And I ABSOLUTELY think conversion therapies are ineffective and damaging, even as I understand that there is a market for them.  If a legal adult wants to try conversion therapy, that’s their choice.  Personally, I don’t think it works, but I also think adults have the right to make their own decisions. But conversion therapy should never be forced on a child.  And a fifteen year old is still, by legal definition, a child!

Alex Cooper spent days wearing a backpack full of rocks, staring at a wall.  She was beaten, isolated, shamed, called a “dyke” and kept out of school.  Her parents completely abdicated their responsibility to raise their daughter to total STRANGERS with no actual expertise in helping teenagers except by employing abusive brute force methods.  They should be ashamed of themselves.  The many church members who witnessed the Siales’ abuse of Alex Cooper, including the many Mormon missionaries who came over for dinner and saw Alex wearing a backpack full of rocks, should also be ashamed of themselves.

I’m not sure how Alex’s life is going now.  She seems remarkably mature and evolved, especially given what she went through.  I admire her bravery and respect those who helped her, which included some good-hearted Mormon church members who are a bit more evolved than Alex’s family was.  Her book pissed me off, though.  I do recommend it to those who need to be educated about conversion therapy and Utah’s “teen help” industry. 

As an Amazon Associate, I get a small commission from Amazon when purchases are made through my site.

Standard