This morning, I noticed that The Atlantic was rerunning an article about the Church of Jesus Christ of Latter-day Saints. I read the article the first time it ran, back in January, so I didn’t read it again this morning. Instead, I went directly to the Facebook comments. Many people posted that the LDS church is a cult. I happen to agree that it’s a cult. If you go by the strict definition of a cult, Mormonism fits nicely. According to Dictionary.com, the noun usage of “cult” is defined:
noun
a particular system of religious worship, especially with reference to its rites and ceremonies.
an instance of great veneration of a person, ideal, or thing, especially as manifested by a body of admirers: the physical fitness cult.
the object of such devotion.
a group or sect bound together by veneration of the same thing, person, ideal, etc.
I notice that there’s nothing really negative implied by this definition. In fact, based on the dictionary’s definition, just about any religious group could be called a cult. But many Americans see the term “cult” as negative, so when a group is called a “cult”, some people become defensive. Such was the case this morning, when an obviously LDS church member took on the many people who were calling the LDS church a cult. I chuckled to myself when I came across this exchange:

I thought about responding to him, since the original poster hadn’t. I was going to ask, “Are you sure you want us to spell it out for you?” Because again, if you look at the official definition of a cult, Mormonism and most other religious groups fit quite nicely. But Mormonism also fits nicely under the more sinister meaning of a cult as it’s defined by famed cult expert, Rick Ross. In a 2009 article published by The Guardian, Ross explicitly spells out the “tell tale” signs of a cult . He quotes psychiatrist Robert Jay Lifton, who taught at Harvard Medical School and wrote a paper titled Cult Formation back in the early 1980s. Below are the three main characteristics of cults, according to Lifton.
1. A charismatic leader, who increasingly becomes an object of worship as the general principles that may have originally sustained the group lose power. That is a living leader, who has no meaningful accountability and becomes the single most defining element of the group and its source of power and authority.
2. A process [of indoctrination or education is in use that can be seen as] coercive persuasion or thought reform [commonly called “brainwashing”].
The culmination of this process can be seen by members of the group often doing things that are not in their own best interest, but consistently in the best interest of the group and its leader.
3. Economic, sexual, and other exploitation of group members by the leader and the ruling coterie.
Ross goes on to provide a list of ten signs of an “unsafe” group or leader:
Absolute authoritarianism without meaningful accountability.
No tolerance for questions or critical inquiry.
No meaningful financial disclosure regarding budget or expenses, such as an independently audited financial statement.
Unreasonable fear about the outside world, such as impending catastrophe, evil conspiracies and persecutions.
There is no legitimate reason to leave, former followers are always wrong in leaving, negative or even evil.
Former members often relate the same stories of abuse and reflect a similar pattern of grievances.
There are records, books, news articles, or broadcast reports that document the abuses of the group/leader.
Followers feel they can never be “good enough”.
The group/leader is always right.
The group/leader is the exclusive means of knowing “truth” or receiving validation, no other process of discovery is really acceptable or credible.
As I look at this list, and consider what my husband experienced when he left the LDS church, as well as many of the other stories of what people who have left Mormonism have gone through, I recognize a lot of the signs. The LDS church has a “living prophet”. Right now, the prophet is Russell M. Nelson, who is 96 years old. True believing Mormons consider Nelson to have the ability to receive special revelations from God, although they do realize that prophets are human and sometimes speak “as men”. In other words, the prophet is only a prophet when acting as such, which provides a convenient explanation when a prophet says or does something that is distinctly un-Godly.
However, although the church has a living prophet in Russell M. Nelson, they also have Joseph Smith, who founded the church and is considered the prophet above all LDS prophets. Mormons believe “the teaching and writing of Joseph Smith was the result of revelations from God, and they believe that the teaching and writing of their present-day prophets are similarly inspired.” So that means it’s the only true church, and in fact, many Mormons will outright state that the LDS church is the “one true church.” They’ll also stand up once a month during fast and testimony meetings and share their testimonies as to why the church is “true”. Small children will be held up and spoon fed the words, “I know the church is true.” by their parents.
People who are in the church but question it are often told to “put it on the shelf” or “doubt their doubts”, meaning that they shouldn’t think critically or worry about any niggling thoughts they have as to whether or not the church is true. Members who are too vocal about their doubts will surely be called in to talk to the Bishop, at the very least. They are not encouraged to talk about their concerns with friends or family, especially if those people are also church members. And every member has home and visiting teachers– church members who come by other members’ homes to teach them a “lesson” or have a look at the books and movies on display in a person’s home… or maybe check to see if there’s a coffee maker.
Drinking coffee, tea, and alcohol, you see, is forbidden. So is the use of tobacco or recreational drugs. Mormons are very scared of “addictions” and many believe that ANY use of a forbidden substance, masturbation, or viewing pornography is a full on addiction. My husband’s younger daughter, at age nine, visited us ONCE. She saw two beers in our refrigerator and actually slapped Bill across the face for having them. She even called him a drunk. It was quite a shock for me to see that, since I actually was raised by a drunk. And I can tell you that Bill isn’t an alcoholic (thank GOD). But he does like to drink alcohol.
I don’t have much to write about the church’s financial dealings, other than to state that the church invests in a lot of businesses. Members are expected to tithe ten percent of their gross income, and every year, there is a “tithing settlement” meeting with the Bishop. If members don’t pay a full tithe and follow the rest of the rules, they can lose their “temple recommend”, an actual ID card that allows believers to visit temples, where they put on weird clothes and go through religious ordinances sometimes involving films. This might not be a big deal, except that most faithful Mormons get married in temples, so if you don’t have a current recommend, it might mean you’ll miss a family member’s nuptials. Recently, the church was in the news for misleading members about how donations were potentially being misused.
Bill stayed an active member for several years after he and his ex wife converted. Part of the reason he stayed in the church was because it was used as a tool to keep him in line. He was afraid that if he resigned from the church, he would lose contact with his children. That did end up happening, although it was happening before he finally resigned. Many people told him that resigning would lead him to ruin, although as you can see, his life only improved exponentially after he got divorced and quit the church. An added bonus was that he no longer had to wear the underwear with special symbols on it. If dictating to members what kind of underwear they wear isn’t the sign of a cult, I don’t know what is. And members will often “garment check” other members, checking to see the telltale signs that a person is wearing the proper underwear and is dressed “modestly”.
Hang out on the Recovery from Mormonism board, and you will read many stories from former church members. Some of the stories are heartbreaking. Sadly, a number of people who used to post on that board are no longer with us. I can think of at least a couple of folks– bright, sensitive, intelligent, and talented people– who took their own lives because of church bullshit. Many times, it’s because they were homosexual and their families couldn’t accept that and disowned them, but other times it’s because they don’t believe anymore, and their families rejected them. There is one frequent poster who has had many problems with his family because he doesn’t believe and won’t conform. Yes, he could go through the motions in order to keep the peace, but why should he have to do that? It’s not an authentic way to live, and it leads to misery.
The above video is just one of many similar stories about the lingering aftereffects of growing up Mormon. And a lot of people who are in the church will not explore other belief systems. Why not? Because it may shake their beliefs! They don’t want to hear anyone offer criticism about the church and will be very threatened by negative commentary about the church. But if the church is true, why does it matter what other people say? How can a testimony be shaken if church members are so certain the church is “true”? I have gotten many comments from offended Mormons about posts I’ve written. It always perplexes me, because if a person is that sure that they have the truth, nothing I write on a little visited blog should have any effect on them.
I personally don’t care what someone’s religious beliefs are… and, in recent years, I’ve become a lot less interested in Mormonism. I don’t write about it as much as I used to, mainly because Bill’s younger daughter, who is a devout Mormon, is finally speaking to him again. I no longer feel as much anger toward the church as I used to… although I still think the church is pretty culty. As Jimmy Snow points out in the above video, the church takes up a lot of time. Members are kept busy and invested– financially, emotionally, and literally, as young men are expected to go on two year missions, often in other countries. Young women can also go on missions, but it’s not expected of them the way it is for the men. And while plenty of people leave the LDS church after serving missions, it’s my guess that the mission experience is likely to bind people to the religion.

I have also noticed that a lot of members don’t actually know that much about their church’s history… or they only know the whitewashed version taught by the church’s leaders. For instance, they don’t dwell on the fact that Joseph Smith had a habit of marrying girls as young as fourteen or the wives of men who were sent away. Church members will explain that we shouldn’t judge Joseph Smith by today’s standards. But what about the wives of other men that Smith married? Many modern Mormons are descended from polygamists, although mainstream Mormons don’t practice polygamy anymore. It is still practiced among FLDS (fundamentalist) Mormons. Fundamentalist Mormons claim that their version of Mormonism is the “truest” one, since plural marriage is still practiced.
That all being said… the LDS church is not unlike a lot of religious groups that fit into the “cult” definition. The Jehovah’s Witnesses, Seventh Day Adventists, Christian Scientists, Scientologists, members of The Way International, and any number of other belief systems that are unlike more mainstream faiths. And, in fact, most churches are culty. I have some respect for Catholicism, but it’s a pretty culty belief system, too.
I could have spelled all of this out for the guy on The Atlantic’s Facebook page, but I figure other people with more patience and energy can take it up with him. What matters to me is what I believe, and I doubt I could change the guy’s mind, anyway. His beliefs don’t affect me personally, and if he’s happy as a Mormon, good on him. But I see that the longer the post is up on the page, the more arguments ensue. Some active church members are bound and determined to defend the faith, and they resort to lectures and insults to get their points across. Again, I see that as a waste of energy, since most people aren’t going to be receptive to changing their minds when someone berates them. Calling someone a “bigot” is unlikely to inspire them to hear what you have to say, right? I know I’m rarely interested in listening to someone who chastises and namecalls.
Anyway… here’s another video by Jimmy Snow. Again, he’s a great source for information about culty religious stuff– not just the Mormons, but other groups, too… as well as Republican wingnuts like Kaitlyn Bennett, the gun toting college grad who made the news a few years ago for posing with her weapon while wearing a cap and gown.
I’m hoping to get my second vaccine today, which may mean that I won’t feel like writing tomorrow. We’ll see what happens, but if there’s no post tomorrow, it’s probably because I’m bedridden.
Edited to add… Poster sunbeep on RFM has offered this entertaining parody of church membership…
Posted by: sunbeep ( )
Date: June 01, 2021 05:13PMThe new resturant across town
Have you tried the new restaurant across town? Two nice young kids stopped by my house to tell me about it. They said the food was delicious to the taste and very desirable. I listened to them for a while and then they promised to come back and show me parts of the menu.
From what I hear, this isn’t just any old restaurant. This place is special and offers a fare that you simply can’t find anywhere else. You don’t need a reservation, but you do need to pass two oral exams. Once you have been recommended, you can go inside. After you have eaten here a few times, they will assign you a night and expect you to eat here on that night every week. Someone will even call you to see if you went.
This is not a cheap place to eat, in fact it’s rather expensive, but the rewards are out of this world and they promise you that you won’t be disappointed. Soon you will be asked to tell others about this place as the owners want all to receive it. Oh, one more thing; the patrons who eat here will also be asked to help clean it once a week. It’s only fair, you help dirty it, you help clean it.
If you eat here long enough, they will even let you be a server, a cook, a dishwasher, or maybe the bouncer to make sure nobody gets in who couldn’t pass the exams. One of the things that makes this place so special is that everyone is welcome and everyone pretends to love it. Isn’t that a marvelous work and a wonder?
One more thing, and this is verily important. What makes this place even more specialer than other eating places is that you don’t actually eat very much here. You come, you quietly sit, you pretend to enjoy the small morsel of bread and the tiny sip of water. But remember, you can only use your right hand to eat with. Then when your meal is over, you get to take a short nap while someone tells you stories about how blessed you are to find this restaurant.
If you eat here long enough you can even pay to send your children to third world countries to get intestinal parasites and malaria and tell far away peoples about this restaurant. There’s more, much much more, but we don’t want to confuse you with minor details. So, bring your checkbooks, credit cards, or hard earned cash, and dine at the one and only restaurant worthy of praise.
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