first world problems, healthcare, lessons learned, social media

Man dreams of dying by age 75… Internet goes berserk.

I ripped off today’s “clever” featured photo a couple of weeks ago, when I was engaged with the rude commenter who kept calling me “stupid” and “inane”. I think it’s a photo that invites a second look and says something unexpected…

We’re on the fast track to spring! Pretty soon, the trees and flowers will be bursting with new life. As beautiful as spring always is, it’s also the season when my allergies burst into new life. But at least there will be fragrant flowers, warmer temperatures, and longer days.

Welcome to March. This month promises to suck, as it usually does. Bill has a business trip next week, and part of the week after that. At the end of the month, we have a big trip to Stuttgart planned, so we can see the dentist and have procedures done. Meanwhile, Arran is still hanging in there. I will take him to the vet today for a treatment and exam. He really is an amazing dog with a strong will to live. As I’ve learned, after years of having dogs in my life, not all dogs are like that. Not all people are like that, either.

This morning, as I was waiting for Bill to come out of the bathroom, I noticed an October 2014 era article in The Atlantic that was reposted on Facebook. It was provocatively titled “Why I Hope to Die at Age 75”, and accompanied by the broadly smiling visage of a healthy looking man with glasses and grey hair. The author of the article, also the man in the photo, was named Ezekiel J. Emmanuel. He had subtitled his article with this thought: An argument that society and families—and you—will be better off if nature takes its course swiftly and promptly.

I was immediately intrigued. To be very honest, I’m not one of those people who wants to live for a super long time. I have a tendency toward depression, which means I often look at the dark side of things. I also had an angst ridden childhood that, at times, has been hard to overcome.

I know my childhood certainly wasn’t as bad as some people’s childhoods are. In fact, I’d say I probably had a very privileged childhood on many levels, at least in terms of material comforts. However, I often felt like I didn’t belong, especially within my own family. I never seemed to live up to other people’s expectations of me. After awhile, I had the same high expectations for myself, which I rarely managed to meet.

Frequently hearing my mom say things like “If you didn’t look so much like my mother, I’d swear I picked up the wrong baby at the hospital.” or “I never meant to have a fourth child.” or “Where did you COME from?” wasn’t helpful. She made it seem like my presence– which she and my dad were responsible for– was a huge inconvenience to her. That sentiment came through to me loud and clear, and it colored my world view.

Of course, now I know that my mom is imperfect, as we all are. Her comments were borne out of frustrations that had nothing to do with me. I just happened to be on the receiving end of them, because I was a child, and had no other choice. I eventually got away from that shit, but the memories still linger. I don’t have children of my own, nor do I have a burgeoning career, except as a blogger who writes things that few people read. Why should I hang around to be 100, like my Granny did?

So I read the article in The Atlantic, which leads with this hooky paragraph:

Seventy-five.

That’s how long I want to live: 75 years.

This preference drives my daughters crazy. It drives my brothers crazy. My loving friends think I am crazy. They think that I can’t mean what I say; that I haven’t thought clearly about this, because there is so much in the world to see and do. To convince me of my errors, they enumerate the myriad people I know who are over 75 and doing quite well. They are certain that as I get closer to 75, I will push the desired age back to 80, then 85, maybe even 90.

I’m not surprised that Emmanuel’s relatives are horrified by the statements he’s bravely uttered to them. It’s taboo to make comments indicating that one hopes for death at ANY age. Remember a few months ago, when Queen Elizabeth II died? She was 96 years old, and had lost her beloved husband less than two years prior. People were calling her death TRAGIC! Isn’t that insane?

Queen Elizabeth II lived for 96 years, a reigning monarch for 70 years in a modern country, surrounded by wealth, rubbing elbows with important people, and adored by so many people. She didn’t spend her last weeks languishing alone in a nursing home. She didn’t die at age 20, on the cusp of womanhood. She lived a full life, and it was simply time for her to move on. But people were calling her death tragic!

Emmanuel’s article was written in 2014, which was about six years before the whole world was caught in the grips of COVID-19. Countless elderly people died of the illness. People are still dying of COVID, although it seems like folks aren’t talking about it as much these days. Frankly, I’m glad they aren’t talking about it so much. I’m delighted there’s a lot less fighting over face masks and vaccines. Things are feeling decidedly more normal, although as I could see in the Facebook comment section for Emmanuel’s article, lots of people are still mourning the loss.

One lady bitterly wrote about how her elderly dad died “before his time” in a rehabilitation hospital, because people were fighting over wearing a “fucking mask”. I can tell she misses him. She’s still grieving his death. But did he really die too early? Or was COVID-19 just one of many diseases conspiring to end his life? She blames people for not wanting to wear masks, but even wearing face masks wasn’t going to stop COVID-19 in its tracks. All the masks could do was slow down the spread a bit.

I remember a couple of years ago, I wrote about the time I got a venomous private message from some guy who was upset when I took issue with a comment he made about an elderly couple who had just gotten married. The groom was 91, and his wife was 86. They wore masks during their wedding ceremony, but the wife’s mask happened to slip beneath her nose. Someone got a photo, and it was shared in the article about their nuptials. An all knowing MALE wrote that the bride’s improper face mask wearing was going to send her to an “early” grave.

In my post about this, I wrote:

I was a bit gobsmacked by the guy’s comment. I mean, these folks have already lived a normal life span. Millie is 86. Sam is 91. They aren’t going to be going to an “early” grave, regardless of what kills them. They aren’t teenagers, or even middle-aged. And they sure as hell didn’t need to be chastised by some busybody guy who feels the need to confront others about how they wear their masks on camera. I made a comment to that effect. Next thing I know, I’ve got a spam message from this guy who chewed me out, telling me that a death from COVID-19 is a premature death and calling me “stupid”. Of course he blocked me, so I couldn’t respond.

Likewise, a couple of weeks ago, I got repeatedly insulted by an Irish Times reader who took issue with my comment that “life is 100 percent fatal”. We were commenting on an article about a woman who was publicly fat shamed for wanting to order a cheese course. The person who called my comments “inane” and “stupid” was pushing for health promotion, writing to me as if I’m completely ignorant on the topic. As someone with master’s degrees in public health and social work, I’m literally not at all ignorant about health preservation. I just don’t agree that life should be about denying oneself simple pleasures over fears of a heart attack or a stroke.

Moderation is the key, of course, but we all have our own ideas of what moderation means. For some people, the fear of a heart attack or another chronic disease is enough to make them want to avoid certain indulgences. Other people don’t feel that way at all. They’d like to enjoy their cheese course in peace. That doesn’t necessarily make them reckless, foolhardy, or stupid.

After trying to maintain decorum and polite discourse with the insulting commenter, I’d finally had enough. I ended up telling off the stranger, who had relentlessly kept insulting me as she pushed her health promotion point. I explained that I would rather eat what I want with my friends, and live a shorter lifespan, than not eat what I want, and have to linger on this planet with “miserable bitches” like her. Then, I asked her to “kindly fuck off and leave me alone”, which she kindly did.

Ezekiel Emmanuel, author of The Atlantic piece that prompted today’s post, writes:

I am sure of my position. Doubtless, death is a loss. It deprives us of experiences and milestones, of time spent with our spouse and children. In short, it deprives us of all the things we value.

But here is a simple truth that many of us seem to resist: living too long is also a loss. It renders many of us, if not disabled, then faltering and declining, a state that may not be worse than death but is nonetheless deprived. It robs us of our creativity and ability to contribute to work, society, the world. It transforms how people experience us, relate to us, and, most important, remember us. We are no longer remembered as vibrant and engaged but as feeble, ineffectual, even pathetic.

I see nothing wrong or controversial about what Emmanuel wrote here. I come from a long line of people who have lived for a long time. My Granny was almost 101 when she died. She was amazingly active and beloved in her golden years, but when it was time for her to go, I have no doubt that she was ready. Likewise, my dad, who was a very healthy and active man, died at age 81 after spending six years in the hellish cognitive and physical decline of Lewy Body Dementia. His brother, my beloved Uncle Brownlee, had a stroke in 2019 while he was out and about. Two weeks later, he was gone. Somehow, I think Brownlee’s death, albeit at a younger age, was markedly better than my dad’s.

Emmanuel further writes:

By the time I reach 75, I will have lived a complete life. I will have loved and been loved. My children will be grown and in the midst of their own rich lives. I will have seen my grandchildren born and beginning their lives. I will have pursued my life’s projects and made whatever contributions, important or not, I am going to make. And hopefully, I will not have too many mental and physical limitations. Dying at 75 will not be a tragedy. Indeed, I plan to have my memorial service before I die. And I don’t want any crying or wailing, but a warm gathering filled with fun reminiscences, stories of my awkwardness, and celebrations of a good life. After I die, my survivors can have their own memorial service if they want—that is not my business.

Again… he’s not wrong. And it’s not that he’s saying he’s planning to off himself. In fact, in the next paragraph, he even writes that he’s against assisted suicide. He claims people who want help killing themselves are usually suffering from depression. Personally, I disagree with him on that. I don’t think a person has to be depressed to realize that a progressive brain tumor or Alzheimer’s Disease is inevitably going to rob them of their dignity and self-determination. I don’t think a person who wants to pass on before that can happen is necessarily “depressed”. To me, it makes good logical sense to want to get help in dying, especially under those conditions. I’m not the only one who feels that way, either. Moreover, living with unrelenting depression is also miserable. In a case when depression won’t abate, maybe assisted suicide makes sense.

But then he continues:

I am talking about how long I want to live and the kind and amount of health care I will consent to after 75. Americans seem to be obsessed with exercising, doing mental puzzles, consuming various juice and protein concoctions, sticking to strict diets, and popping vitamins and supplements, all in a valiant effort to cheat death and prolong life as long as possible. This has become so pervasive that it now defines a cultural type: what I call the American immortal.

I reject this aspiration. I think this manic desperation to endlessly extend life is misguided and potentially destructive. For many reasons, 75 is a pretty good age to aim to stop.

So basically, what Emmanuel is saying is, he’s going to stop trying to prolong his life beyond the age of 75. That means if a doctor finds out he has cancer or some other debilitating, chronic disease, he’s not necessarily going to seek treatment– particularly aggressive treatment. He might not bother with screenings. He recognizes that the older one gets, the more help they need into keeping going. I don’t think that’s an unreasonable observation. At some point, there are diminishing returns.

To read some of the comments on Facebook, though… So many people complained about ageism and devaluing the elderly. One person even compared the writer’s ideas to that of a Nazi, as the Nazis saw people in certain “undesirable or unproductive groups”, such as the elderly, disabled, LGBTQ, or those who weren’t white and Christian, as “useless eaters”. I saw more than one person complaining that the article was going to give people “dangerous ideas”.

All the guy did was share an opinion. No one is being forced to agree with or actively support Ezekiel Emmanuel’s ideas. They’re just food for thought. I see no need for offense or outrage on this subject. Emmanuel is not trying to say that all elderly people should have an expiration date. He’s simply sharing his thoughts, and perhaps stimulating other people to think about how they feel on this topic. He’s saying that when he’s 75, he hopes to die. It doesn’t mean he absolutely will die at 75. It doesn’t even mean that he can’t or won’t change his mind. It’s just a thought. Why are so many people afraid of people sharing their thoughts? And why do people have to be so critical and condescending when someone shares a thought with which they disagree?

One commenter wrote this, and I heartily agree:

Stunning how this article is being misconstrued by people with anecdotes about healthy old folk. I’m 77. Boringly healthy but I stopped all routine tests, pokings and proddings before I was 70. I may get some things done like cataract surgery since I am the family driver. However if I get something nasty I don’t plan on extreme measures. It’s in my will etc. For every healthy elder anecdote there are thousands of elderly getting major surgery when they cannot care for themselves at all. The “children” are desperate to …save Mom. Well, don’t save me (or the good doctor) if I can’t get to the bathroom by myself, thank you very much.

And others made really tone deaf comments, or complained when the tone deaf are rightfully invited to fuck off…

I don’t blame the first commenter for telling the second one to fuck off. What a dumb comment.

My Uncle Ed died last summer at age 85. I hadn’t spoken to him in some time, mainly because he’d slipped into Trumpian cognitive dissonance and labeled me a “liberal nutjob”. However, I did hear that Ed had a mass on his lung that he’d opted not to treat. Frankly, I can’t blame him for that. He lost his beloved wife, Nancy, in 2010. Donald Trump was no longer the president and the election wasn’t going to be overturned. What was the point of sticking around until age 86, when there were many loved ones who had passed before him? Maybe Heaven is real. At some point, it makes sense to pass on. Dying is part of living, and it’s something not a single one of us can avoid. If you were born, you will someday die. So you might as well live life on your own terms and enjoy it as you see fit, as much as you’re able.

I don’t have a problem with Ezekiel Emmanuel’s publicly stated thoughts about wanting to die at age 75. It’s just something to think about. Doesn’t mean any of us are going to actually do something to make death happen at a specific time. I don’t feel anger or fear in reading that idea, because in the grand scheme of things, that’s really all it is. Maybe it makes sense to him, even if it doesn’t make sense to other people. He should be allowed to speak his mind, and other people should have enough faith in themselves and other people to be able to hear his thoughts without feeling threatened by them.

Don’t tell people to “shut up”, simply because they dare to convey an idea that you can’t yet fathom. Be brave enough to hear them out. Maybe you’ll even learn something new.

These are just my thoughts, though. Please don’t take them as gospel… not that I expect anyone would.

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dogs, lessons learned, psychology

What are the odds?

Last night, I read an article about elderly people who suddenly find themselves homeless since the advent of COVID-19. The piece, which appeared in The New York Times, featured the story of a man named Miles Oliver who lived in Phoenix, Arizona. Originally from Chicago, Oliver came to Arizona by way of the Army over thirty years ago, when he was a new recruit assigned to Fort Huachuca. He liked Arizona and decided to stay there once his stint with the Army was finished.

According to The New York Times article, Mr. Oliver had been able to make a life for himself in Arizona by working day labor jobs and delivering pizzas for Papa John’s. But then COVID-19 struck and Oliver was soon out of work. To make matters worse, work had already been slow in February, before things really started to get bleak in terms of the virus. Oliver was soon face with the difficult decision of either paying his rent or paying his car note, $230 for a 2007 Ford Fusion. He decided to pay the car note, since it was a source of shelter and transportation. By the end of April, he was kicked out of his home, forced to grab just a few necessary items– reading glasses, socks and underwear, and Metformin for his blood sugar, before he hit the streets in his car. By late June, his car quit working.

Oliver has an ex wife and two children. His older son is estranged and hasn’t spoken to him in years. His younger son is a student and in no position to help him. He doesn’t speak to his ex wife. He has diabetes and sleep apnea, and although he is a veteran and qualifies for some benefits, his future looks dim.

As I read about Mr. Oliver’s plight, it occurred to me that he’s about Bill’s age. Once again, I was reminded of how quickly and drastically things can change. I’ve been doing what I can to mitigate the risks that someday, I’ll find myself homeless. I looked at Bill and said, “You know what? I think if I were in that situation, I’d be tempted to just check out.” I said this mainly because although I am not necessarily estranged from my family, neither am I particularly close to them. I don’t have children, and although I am well-educated and privileged, I was never able to parlay that into a job that paid me enough to live on. If I couldn’t do it 20 years ago, how can I do it now? And why would I want to? Without Bill, I’m not sure why I’d stick around this hellhole we call Earth, which is swirling with plagues, natural disasters, and selfish, shitty politicians like Trump and Mitch McConnell.

Bill, who is eternally optimistic and has survived some pretty dim odds himself, gave me a pained look. Although he knows I suffer from depression and that makes me look on the dark side of things, I don’t think he’s ever gotten used to that unfailingly pragmatic aspect of my personality. It’s also kind of anti-American to “give up” on life. Bill has never felt the urge to off himself, despite his brush with death when he was a teenager. I, on the other hand, used to feel suicidal somewhat often. I’ve often felt ambivalent and apathetic about life. I was told more than once that I wasn’t wanted by the people who were responsible for creating me. They later came to appreciate me, but those comments left a deep scar that has affected my self-worth. And I just feel like if I were in a situation as an old woman without a home, family, or friends, I wouldn’t want to bother going on. But then I started thinking about it some more and realized that maybe I was wrong to think that way.

I thought about all of the challenges facing Mr. Oliver. He’s an older Black man, with no family able to help him and, it appears, few friends. He’s got health problems, but no money or resources to take care of them. There’s a pandemic raging, and we have a president who doesn’t care about people. And yet he is clearly a survivor. He has reached out for assistance. His story was told in The New York Times. Maybe I got the wrong message.

After I told Bill about why I felt it would be more expedient to “check out” than try to rebuild life as a homeless person, I looked behind me at Noizy. He’s still stuck in the corner of our living room, slowly getting braver by the day. I started to think about how he’d once been a homeless puppy, weaned too early from his mother, and left to die in a country where dogs aren’t appreciated. It’s kind of a miracle that he’s here with us in Germany. What are the odds?

Noizy was brought to his American rescuer, Meg, by a young man in Kosovo who had seen him in the street, screaming for help. He brought the puppy to Meg because he didn’t know where else to take him. Kosovo has a big problem with street dogs, but the culture doesn’t support animal rescue too well. Many people in Kosovo are Muslim and many Muslims consider dogs impure and unclean. Meg didn’t need another puppy to take care of, but she decided to keep Noizy anyway. She watched him grow from tiny puppy to gigantic adult. I’m sure she wondered what his future would hold.

And then, Bill and I came along, looking for a new canine friend. We had just tragically lost a dog we’d tried to adopt, one who was much closer to the type of dog we usually take into our home. It took some time for us to decide we really wanted another dog, and it was definitely not our plan to adopt a big dog– especially one as large as Noizy is. But once I saw Noizy’s face, I was hooked. There was something about his eyes that touched my heart. I have never been sorry when I’ve taken in a dog, and every single one we’ve adopted touched me through a photograph.

I started thinking about all of the people who came together to see that Noizy found a home. He spent 18 months living on a farm in Kosovo, one of many dogs living there, cared for by a farmer who has a soft spot for dogs and was willing to help Meg, who had moved from Kosovo to Germany and couldn’t take her rescues with her. She had paid for the dogs to be taken care of on the farm while she looked afar for potential rescuers. Most of these dogs haven’t lived as pets in a home.

I just happened to have a friend who knew Meg and introduced us. I met this friend in Stuttgart a few years ago, again by chance. We’ve only seen each other in person once, but our mutual friend is very involved in dog rescue herself and has a couple of exotic dogs from far flung countries like Thailand and Afghanistan. She told Meg that one of her dogs would be very lucky to be placed with us. It was like the stars aligned.

I just met Meg in person the other day. She is very impressive. Somehow, she has managed to develop a powerful network of people in Kosovo, Serbia, Slovenia, and Croatia who have helped her on her mission to save some street dogs. What are the odds that a tiny puppy like Noizy would end up in Meg’s care? What are the odds that she would be found by a local young man who cared about the puppy’s life enough to seek her out? It was much more likely that the noisy puppy would have languished and died.

Even once we’d decided when to pick up Noizy, there were challenges. First, there was the whole COVID-19 situation, which is causing countries to shut their borders again. Fortunately, that didn’t affect us during our trip, although it as definitely a concern. And then, when Meg was bringing Noizy and two other dogs up to Slovenia to hand off to Bill and me, her car broke down. Another American couple (younger and able to take another day to travel) drove an extra 400 kilometers to help Meg get the dogs to Slovenia. They drove all night, very slowly, to make it happen.

Soon Noizy was in the back of our Volvo, with our other dog, Arran, looking pissy in the back seat. On his first night in our home, Noizy was obsessed with going outside. It’s what he knew. He hugged the door to our yard, taking every opportunity to go out. He bumped his head on the glass, apparently because he’d never seen a glass door before. Within 24 hours, he clearly preferred being indoors rather than outdoors. He’s staked out a part of our living room and won’t venture beyond that area. But every time he sees me, he looks delighted and wags his tail excitedly. He rolls on his back for a belly rub. He’s learned how to drink from a water bowl and eat from a dish. He’s even been pretty good (but not perfect) with peeing and pooping outside. Noizy is clearly game for the challenge of learning how to be a pet.

A few days ago, Bill had an epiphany about Noizy. In 2012, when we were vacationing in Scotland in honor of our tenth wedding anniversary, we got the devastating news that our beagle/basset hound mix, MacGregor, had a spinal tumor. At the time, we lived in North Carolina. Vets had told us before we left for our trip that they thought MacGregor had disk disease. If we had known it was a tumor (which they only discovered after he had a MRI), we probably would have made other choices about our vacation.

The night we found out about the cancer and the vet’s suggestion that we euthanize MacGregor, Bill had a nightmare. He dreamt he was being chased by many dogs. He thought they wanted to hurt him, so he initially threw rocks at them. But then he realized they weren’t trying to attack him at all. They all needed help. One dog in particular was kind of eerie looking. He had gleaming eyes, but he wasn’t menacing.

The next morning, we got off the Hebridean Princess and took a taxi to Edinburgh. As we were passing the lovely town of Stirling, Bill considered his dream and what it meant. He knew it meant we were going to be helping dogs… perhaps even a lot of them. As he thought more about his dream while we rode toward Edinburgh, Bill came to assume that the gleaming eyed dog represented death, which will always be there whenever there’s a living creature involved in a situation. The dream has stuck with him almost eight years later. This past Sunday, as we were driving to Germany with Noizy and Arran, Bill said “You know what? That dog in my dream looked a lot like Noizy.”

Later, Bill told Meg about his dream. Meg, who studies Jungian psychology, offered her take on it. Then she told us about what Noizy meant to her and how he came to be in her care. I hope Meg doesn’t mind that I share this one bit from her explanation… because I have been thinking about it a lot over the past few days. She wrote that to her, Noizy represents hope for the future. He should have died on the street, but he screamed for help (hence his name). A young man, native to a country that doesn’t necessarily appreciate dogs, came to his rescue and gave him to Meg, a woman who rescues dogs.

Why did the young man give Noizy to Meg? Because he had hope that Meg could save the puppy and give him a future. The alternative was to let him die. Meg told us that a lot of the young people of Kosovo don’t have a lot of hope. They are in a country that isn’t recognized everywhere yet. Their country is troubled, and the young people wonder if anyone cares about them.

Why did Meg give Noizy to us? She said it was hard for her. I could tell she was very emotional when we took him. He’s a big, powerful dog, though, and Meg has many dogs who need homes. Meg is also retired and has physical and financial limitations that may preclude taking care of Noizy the way we can. Even though we’re doing fine so far, I wonder what the future holds for us. I’m no spring chicken myself. 😉 But I do have plenty of time, and Bill and I– at least for now– have a secure home and money for food, vet care, and anything else Noizy needs. So we’re going to do our best to make sure that young man’s hope for Noizy will not be unfulfilled.

And maybe I can learn a lesson from Noizy, too. Against all odds, he’s up here in Germany, about to live his best life… to the best of our ability to give it to him. We’re an unlikely match. Bill and I have always had beagle mixes, after all… and we’re renters with a somewhat nomadic lifestyle. But I think I can teach Noizy a thing or two, and he can teach me even more than that. At the very least, he can teach me that maybe “checking out” isn’t the best thing to do when one is suddenly homeless or facing another major adversity.

I hope Miles Oliver finds what he needs to start over and live his best life with whatever time he has left. And I thank him for his story, which affected me more than I realized when I read it last night.

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